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The Macro-Sexenomics of Female Beauty

Thinkers like Adam Smith and Karl Marx were on the right track in asserting that self-interest is a key animating force of society but they both overestimated human rationality in the enlightenment fashion.  Stuck in this literal-minded rut they assumed economic activity is the only manifestation of self-interest that matters. Clinging to prudish 18th century notions of human nature, they never considered that more animal desires are upstream of economic activity.

It’s true the butcher and the baker want to make money, but they don’t do so just so they can be consumer cogs buying more stuff to sustain the virtuous cycle.  They also want to get laid and have kids.  If they had no hope of forming a family or even getting a nice girlfriend, they might well abandon getting up early every day to work hard in favor of easy lives just getting by.

Our conventional economics rely on financial gain for its own sake and on the surface this seems to work.  But within this paradigm we fail to ask why people so reliably want more money, even well past the threshold of marginal utility. We typically handwave this, saying that human desire knows no bounds.  There is truth to this but we neglect to inquire into why this is.

It only becomes rational for people to acquire more than they will ever need because they are competing for relative status against one another.  Status competition is ultimately connected to the struggle for the best possible shares of the sexual market.  In other words, this means access to the most desirable mates.
For men this means a chance to court beautiful women that most men can never dream of having a shot at.   Young women as a whole in society are like dangling carrots that keep the masses of males striving away in the office and designing rocket ships.

We are told, of course, that we live in a modern wonderland of free sexual opportunity for men but this is of course misleading.  Pretty women know they are always in high demand by millions of men and this age of internet and urbanization allows them to play their hands in the most discerning way.

Past the last day of high school or college, a man usually has to pay to be in the same room with pretty young women.  In the general population these ladies are scarce to be seen.  The overwhelming demand causes them to insulate themselves from public exposure or else they go out with those huge movie star face-hiding, eye-contact-avoiding sunglasses and a stony “resting bitch face” as the manosphere calls it.  I don’t know if we can overestimate the value of a pretty woman’s spontaneous smile in keeping a society healthy even when no flirtation is intended.  Defensive stinginess creates a vicious cycle of desperation and hostility when the slightest friendly gesture invites urgent sexual advances.

There was once the concept of the “girl next door” a wholesomely pretty girl close at hand in ordinary daily life.  In the 21st century this no longer really exists past high school as attractive young women migrate to the biggest cities where they are from then on concentrated.
This serves a dual purpose in giving them access to the highest ranking men while imposing high costs of living and huge decreases in quality of life on the thirsty masses of men who try to pursue them there.

It is not even a viable strategy for most men to try to lock down the hot women before their great urban migration as the society stigmatizes youthful marriage and statutory rape laws make it illegal for older men to seek teenage brides in the suburbs and countryside.

Thus, the sex and the city lifestyle in pricey hipster neighborhoods functions like a burqa for modern women, denying the gaze of unworthy men as they go scantily-clad to the nearby wine bar.

When most men rarely see higher than a 6.5 in public who isn’t flagrantly anti-social, their morale and motivation is sapped and the scale of sexual market value is drastically distorted in favor of those obese and plain women who stay behind.  

While men will always get thirsty enough to settle for whatever they can find, they aren’t as willing to sacrifice as they would be if access to potential mates were more equitable.  Once the girls they could approach are repulsive enough compared to anime porn, enthusiasm for the chase goes into a downward spiral.

For every low-status nerd who is willing to date a fat woman, there is another who ends up a celibate omega.  This creates millions of bare branches with no roots or prospects in the social order, a state of affairs which makes steadily increasing agitation against the establishment inevitable.

Even those men who still succeed with women know they could be doing a lot better.  Without any real status or bargaining leverage they are struggling with long term relationships and family formation.  They have no more stake in the present state of affairs than do incels.  

Just as illegal immigration and offshoring push down wages for everyone, most men see their sexual market payoff reduced by relentless demand inflation.
To put it in perspective, we all know how an influx of millions of pretty young women would be received by the matriarchy. 

The overwhelming thirst caused by the hyper-inflationary collapse of the sexual market has played a significant role in the death of civic life.  Whether churches or old-fashioned bowling leagues, widespread male desperation erodes the social trust required for co-ed contact or cooperation between men outside of carefully vetted social circles.
Whenever a new man shows up, he is bound to be met with suspicion by the women and hostility by the men.  No one wants yet another swinging dick adding to the society-wide sausage fest. 

Clearly, a society that wants to persist under modern conditions must acknowledge the importance of balancing the sexual market for the sake of cohesion and stability.
To prevent complete social breakdown we might begin by:

-Making it less easy and desirable for pretty women to hide themselves in urban walled harems.
-Making it easy to import pretty young women to control sexual market hyper-inflation.
-Easing statutory rape laws so men who take until the their late 20s/30s to get established can be rewarded by society with high school brides.
-A fat tax.
-Deport illegal men, children, old, ugly women, but let 5s or better stay.

A main point here is when we objectively rate beauty in a new inegalitarian age we can incorporate it into policy.   A special tax on obese women for instance would tacitly acknowledge they are reneging on their side of the social contract by depriving society of the beauty that motivates male participation and helps sustain a workable balance of power between the sexes.
Similar penalties might apply to disfigurative piercings or tattoos.

Congregating in a few neighborhoods in a few cities could be dis-incentivized by removing feminist laws that make it easier for women to get nice white collar jobs they can’t get fired from and imposing special taxes on certain places of residence for single females.

These kinds of measures would obviously trigger massive female opposition, but if women as a whole tried living within a stable balance of power rather than an extractive matriarchy, they might actually like it.  
At present, even plain women have countless suitors to choose from but they live with a millionaire’s dilemma where they have to assume every man they meet is trying to get what’s in between their legs.
If they could live in a healthy society where non-adversarial social interactions are actually possible, they might to their surprise cease to be as angry and lonely as they are now.

No Going Back to the 1950s – And What Lies Ahead

Some who celebrate (or mourn) Trump’s victory seem to think we will return to the 1950s status quo.
That won’t happen as never in history has any other historical period been revived despite the best efforts of thousands of years of reformers.  Erasmus always loses and even a successful Diocletian or Constantine end up creating something new rather than bringing back the old.
What we are left with is to figure out where we’re at and where the forces in play will take us.

To begin with, a majority of marriage age adults are now single and I do not foresee the trend away from matrimony will change anytime soon.  In practice a society of “free love” leaves a majority of males making free love to their hands but everyone dreams of having multiple desirable partners, the fulfillment of which always seems to be just a few clicks away.  Though most people will mathematically end up losers, the lure of being a winner is just too good to pass up.  Besides, the old system just isn’t cool.
Customs of matrimony require centuries, if not millennia of traditional reinforcement to establish and once undone require the right forces to coalesce once more.  Matrimony is reinforced by a pre-industrial world where resources are much scarcer and the long term pooling of resources between males, females, and their families is necessary for survival.  Marriage isn’t fun and it never was for fun.  It’s all about preserving resources in hard times and providing support for offspring whose survival was uncertain even with the best possible care.  So long as most people feel confident they’ll at least be able to eat and that their illegitimate kids will survive, it won’t change.  The combination of a steady basic food supply with low hopes of property acquisition, and social atomization that discourages pooling of family resources is an especially potent combination of disincentives.
Marriage will become much like it used to be, an institution that mostly serves the needs of the propertied classes.

The religion of the 1950s is not coming back either.  Even back then, it had been going steadily downhill in influence for centuries.  Christian religion requires faith in abstractions that is difficult to maintain in a world where information on every subject is abundant.  From now on, Christianity will only be useful as a value system for the prole classes, never again as the ruling ideology of a society with mass modern communications.
From now on, spiritual feeling will revolve around symbols and symbolic people that make abstract social concepts tangible.  We are seeing already a return to idolatry.  As people once imagined earthly human hierarchies in heaven and hell, they will return to a more primitive mindset of regarding earthly human hierarchies as heavenly.  Many only somewhat ironically refer to President Trump as God-Emperor.  They all know he is just a man, but they associate the idea of God-Emperor with the social and political forces he represents, just as Zeus represents lightning storms and leadership of his pantheon, or Hades stands for the land of the dead and riches mined from the earth.  
It may seem absurd at first but for human minds that cannot rightly grasp the magnitude of a million people any more than the size of a galaxy, godhood is the best concept to describe those humans whose barest whims affect the lives of millions.
The primary purpose of spirituality will not be to legitimize a moral philosophy but as in the days of cavemen to usefully describe the ethereal social sphere through concrete metaphor.

The economy of the 1950s is not coming back either.  Trump will be doing the right thing by at least removing policies that make the problem even worse and buy us some time, but no one can change the underlying forces. Human labor will be ever less in demand as world economic growth becomes static.  The seemingly endless easy gains of the industrial revolution are coming to an end and we have been entering a sort of new dark age.
I have a saying “diversity is easy in times of plenty” because once you have a pie that’s either static or actually shrinking the need to survive combined with the extreme competitive pressures in a free sexual market reduces the whole world into two categories.
-People who increase your chances of securing scarce resources and social status.
-Everybody else.

The forces in play are pushing humanity back towards tight tribal associations.  We now see widening fault lines along ethnicity and class and that will continue—but ultimately determining allegiances will be complicated.  Especially as it becomes more permissible to analyze humans by intelligence and temperament just as if they were breeds of dogs, so will humans divide up by neurotype and form the basis of the tribe-state.

The basis of sovereignty will no longer be primarily by geographical territory, but by the existence of a group, the culture it shares, the wealth it controls, the political power it wields.  In any given state or city in the West there are representatives of every type of person we can imagine.  Secession as we once would have imagined it is impossible.  What we will end up with is nation-tribes doing business, making treaties, and when that fails making war, as often by buying up real estate and businesses or setting the doctrine in schools as by outright violence.

Right now, Trump is among the first generation of leaders of the Neo-Tribal dark ages.  He rose to power on class and ethnic loyalties with a persona of stripped of pleasantries appropriate to the norms of our more barbaric times.  He gives us a template of what leaders will look like from now on.  In a dark age, people believe leaders should have the biggest winning rather than the finest principles.  So from now on the people in charge will be aggressive, generous desert sheikhs flaunting the money and harems everyone else admires.  The most honorable man will be he who has many children, has slain many men in battle, and delivered bounties of plunder to his followers.  With the old social contract shredded to pieces the people will have no more patience for staid married family men who are frightened of saying anything mean.

The tears and screaming of Hillary supporters is not irrational.  They sense in their guts, correctly, that their social universe is going through the apocalypse.  The system they have devoted their entire lives to as virtuous cooperator acolytes with all its ritual jumping through credentialist hoops and saying the right things for status is beginning to crumble all around them.  They have massive investment and sunk costs all up in flames.  They do not even know of, cannot even begin to understand anything else.  Learning in one cataclysmic event that history does not always favor “progress” is like a sheltered true believer hearing someone say “God doesn’t exist” for the first time.  It is to face a horrifying void.  Against every doctrine they were ever taught once-invincible civilization is actually regressing.

We return to primitive norms because only the extreme pressures of civilization ever made us otherwise.  This is why civilizations always change overnight the moment people have enough wealth to have any alternative whatsoever.  Civilizations persist by keeping people secure enough but at bare subsistence enough that they cannot dream too far and therein lies its fatal weakness when confronted with the slightest taste of prosperity.  The real change this time, though, is the access individuals have to information—far more agile and orders of magnitude beyond what even the printing press could offer.  Societies both primitive and civilized require most people to be ignorant so they can be indoctrinated into irrational beliefs that hurt the individual while benefiting the whole.  The result of millions empowered to advocate in their own interests is a recipe for upheaval, and so we go forward into uncertain territory.

Why Wars Are Becoming More Likely

The underlying force behind most developments we now see is very simple: overpopulation.  But there’s something more to it.  In a world that has had lowered levels of violence and modern medicine for awhile, there’s simply too many men.  Normally men die off at a higher rate than women which frees up some extra space.   Under these circumstances it’s easier to have a functional social contract where men cooperate instead of compete.  Without the usual forces of attrition, we end up with a massive sausage fest.   Add to that a declining economy, rampant elite overproduction, hostile state ideologies and it’s now hard for all but apex males to make it.  As the struggle for scarce success slots grows more intense, it drives coalitions of millions of men into direct competition for women and treasure.  As such conflicts grow in intensity, they eventually flare into open violence.  And of course, part of the deal is the violence clears out some of the dead wood freeing up some breathing room for the rest.  Anyone who doubts this principle has only to learn how the black plague ushered in a golden age in Renaissance Europe and Ming China.  When there’s just too many people, even randomly killing 1 out of every 3 improves life for the rest and allows people the space and leisure they need for innovation and achievement.  An environment always saturated to carrying capacity wallows in perpetual stagnation.  When there’s no more frontiers and empty continents to fill up, humans resort to other timeless safety valves, and when all others fail, war tends to erupt sooner or later.  The justifications people make up for history books come after the fact.

War is a gentleman’s agreement.  Two men who stand little chance of securing a pretty woman or property within their clan sometimes agree to risk their lives against a neighboring tribe to take control of scarce resources by conquest.  If both succeed, they both get a payoff, but chances are in war there will be casualties.  So in effect they wager that if they succeed one man will perish in the endeavor and the other reaps all the dividends.  They may fail and both perish of course, but they agree to take the risk because if they try to play it safe at home, they pass the rest of their miserable lives struggling for mere survival, trod on by the successful as unwanted surplus population.  Since the dawn of time, when the incentives are right, groups of men have made the gentleman’s agreement with the tacit understanding they are betting the other guy gets shot while they survive to profit from his efforts.  And of course those most closely related might behave altruistically with less reservation as worker ants devote their being to the genetic code of their queen.  Nature is harsh and living things must often undergo desperate measures against overwhelming obstacles to succeed and continue the species.  So until a transhuman era, humans will be thrust into the Darwinian melee by the necessities of competition for mates and scarce resources whether they will it or no.  Until then, only intelligent stewardship of human societies and the establishment of workable balances of power both internationally and internally makes peaceful times possible.  The foolish elites of Western nations have spent decades undermining a once stable system out of devotion to blind ideology and now act surprised when finally the inertia shifts and the system begins to tip towards entropy.

The Need For Sexenomics

Enlightenment thought created a study of economics regarding the exchange and distribution of wealth in large societies but the view that people were more or less interchangeable created a curious blindspot.  Never was there a similarly detailed inquiry into how the market of sexual exchange affects the destiny of a people.
Though DNA was only discovered in the 20th century, any caveman could easily observe heredity matters when it comes to humans and livestock. Now with the unraveling of traditional mating patterns, it’s no longer possible to ignore the study of sexenomics.

Living in complex civilizations of millions of strangers doesn’t come naturally to humans and only those selected for it can thrive.  We can see that one of the key pressures that decides the direction of a society is selection through arranged marriages.  Where men must accumulate wealth and prestige in order to breed, they are selected to achieve and explore. In less organized societies, where men just have to persuade ovulating women to have sex a couple times, they are selected to talk smooth, dance well, and beat up male rivals.
The weird thing about men bred to live in civilization is the majority of their energy goes into activities not directly related to their immediate reproductive success. At first glance it’s not biologically rational to spend time going to boring jobs, reading books, practicing hobbies, climbing mountains, making scientific discoveries, or being curious about anything that doesn’t produce a payoff.
One thing that’s readily observable about men from more “primitive” less organized backgrounds is they spend much, if not most of their surplus energy on courtship and mating. It’s one of the reasons why they become devastating defectors in a society of cooperators with lower testosterone and less focus on the mating market.
As we’ve discovered since the 1970s, in a sexual free market, the most aggressive men with the best courtship skills get rewarded with soft harems and plenty of babies while boring schlubs busy at their desk jobs get cut out of the game while they waste time they could have spent out courting.
The pressures of mass society have squeezed civilized men to compete by adopting elaborate bower-building behaviors like we see in birds. This formula works in a society with strict rules that mandate high reproductive investment, but in a sexual free market, a lower investment strategy is far more successful. A man can forgo the bower and secure 5 or 10 mates in the time it takes a career schlub to lock down just one who’s at the end of her reproductive years.

So we can see very quickly that what we call “civilization” depends on sexual market protectionism. When we return the sexual market to its primeval state, all the rest of society soon returns to its primeval state.
We have only to look at feral dogs to see that within a few generations, they revert to a uniform breed best suited to the area whether it’s the forest or city streets. Humans are no different. A few generations where thugs and sociopaths clean up and before long there’s lots of males predisposed towards aggressive sexual strategies. There’s nothing inherently special about European peoples, the qualities that got them ahead mostly resulted from certain breeding practices that have now been dismantled. The status quo of Black society is already emerging as the norm for the bottom 70% of whites. Before long all the awkward nerds are mercilessly scraped from the gene pool and society goes to hell as defectors battle each other for turf.
This of course is why whites first got ahead by being cooperators. The law of the jungle selects for the most formidable individuals but undermines the formation of large groups. So when there’s an alliance of millions of cooperator bower-builder males who free each other from relentless direct sexual competition, quarreling tribes get crushed effortlessly underfoot.

The problem with the civilization model though is that it is dependent on enough scarcity to act as a practical constraint on mating behaviors. Whenever a certain level of prosperity is achieved the constraints on mating relax. Once women no longer need to restrict their mating choice for fear of starvation and men can be reasonably sure his offspring will survive and breed without his help, the incentives re-align to those of a pre-civilized state. What follows is what we like to call “decadence” in the history books or in our own time “the sexual revolution.”
Within a few generations, the genetic wealth of nations is squandered and another Empire is left to crumble for future archaeologists.
While a new empire may soon rise on the ashes of the old, something seems to be lost each cycle. Those peoples that have been civilized longest tend to stagnate.
The genius we associate with China, India, and the Middle East mostly comes from ancient times when their civilizations were still young. Northern Europeans have been yet another young civilization to make brilliant advances but it now seems they may be nearing the point of stagnation reached by other civilized peoples.
So a couple of the biggest problems a study of sexenomics must address are to:
-prevent the fatal decadence caused by prosperity
-stop the slide into stagnant torpor that besets peoples who have been civilized for too long.

Finally, sexenomics provides the core concept that civilization requires sexual market interference by definition, legitimizing righteous rulers to take the necessary corrective measures.

See also: Market Demand Must Be Regulated,
Smart People Are A Social Luxury,
The Three Keys To Anglo Success

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