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Reviving Hammurabi’s Code: Different Laws For Different Castes

There was once a king of Ancient Babylon who made a law code and had it written down for perhaps the first time in history.  Fundamental to this code was the assumption that the ranks of humanity are not equal and therefore given different treatment under the law.
In Hammurabi’s time, this meant lighter punishments if the victim of a crime was lower in rank.

It sounds unjust to us now, but if we think about it, one of the great perversities of our present system is that there are still protected castes in our society, it just can’t be written or spoken.
The human experience shows us if we do not explicitly codify rank, parasites implicitly become the most-protected.  Equality is hypocrisy because to espouse it is to defy the timeless lessons of human nature.

Every human society organizes into hierarchies and in a healthy society, people are ranked as they contribute to the society’s survival.  Higher status people, being more valuable, are given greater powers and protections.
The ranks of humanity tend to stratify into breeds based on temperament and ability for abstract thinking.
Therefore, the incentives and deterrants that work for one caste do not work for another.

An underlying problem of our present system is that everyone from professionals to the underclass are subjected to the same laws.
In practice, this means the underclasses are threatened with punishments that deter people with families and careers reasonably well, but give hardened gangsters little pause.

Unable to admit that society can’t deal with its underclass, over 2 million people are locked up in America with millions more on probation or parole.  Rather than being truly punished, society prefers to neutralize them.  Then feeding, clothing, housing these captive consumers, like students or soldiers, becomes an industry of Keynesian broken windows.

Underclass troublemakers tend to have high testosterone, low IQ,  and short life histories. The strategy for their niche is to take big risks with drugs and violence that get them killed young, but also get a few women pregnant.  They don’t really think far ahead.
They’d very much like to stay out of a jail cell, but it doesn’t come with the same stigma it does in polite society.  It might even increase their status and get them more women when they get out again.

For thousands of years the solution for dealing with underclass aggression across the world has been pretty similar.  Either beat the crap out of them with nightsticks or, if they can’t be trusted to contribute to society again, just have them shot.
An egalitarian system is forced to try to harden the laws against its underclass, but as it does so it ends up dumping a steaming load of feces on normal people going about their business.

We end up with nice professionals bewildered by “militarized” police who treat them like dangerous animals at a routine traffic stop and it ends up making even ordinary workers suspicious and frightened of the police.  The quality of life falls dramatically for everyone and the morale of the tribe is damaged.

The irony of making a law for everyone is no one gets dealt with properly or proportionally.  
Unable to simply beat down underclass thugs and unable to admit they require more attention from the law, a phony “war on drugs” gets invented.

At the same time, the cooperative classes do not get the friendly benefit of the doubt their lower risk profile would merit, causing fear and resentment.
Inevitably some get caught and ruined by the indirect dragnets meant to catch the underclass.  To cap it off, those who have jobs and earn a wage by the rules have to feed and house a small country worth of prisoners.  What is a struggling worker to think when they cannot afford to see a doctor and the prisoner gets to see one for free?

A legal system that cannot properly punish low-level dysfunction ends up punishing cooperators instead.  In the long term, this dangerously undermines trust in the legitimacy of the rulers and makes people question the good and worthiness of the society itself.

A society correctly aligned with the Divine Justice punishes low-consciousness defectors with the negative reinforcement of raw force that even animals can understand.

Those who work jobs, and can behave so long as they are given structure can be threatened with humiliation and damage to their reputations.  Just a few hours of being pilloried in the public square being posted to social media would make most hesitate before breaking the law.  
Those who become repeat offenders and no longer care about their public image can be demoted to underclass and treated accordingly when they commit their next transgression.

Those of high agency have greater understanding of their actions in the context of society as a whole so they are mainly punished for crimes they know full well can puncture the lifeboat everyone relies on.
Demotion to the job classes, temporary or permanent, would be one of the simplest penalties.  For people of active awareness, a 9-5 job scraping for money is little different than a prison sentence.

Those who betray high responsibility over wealth and culture must bear the greatest punishments.  An underclass murderer might be quickly dispatched with a bullet.  Reckless speculators and embezzlers who crash the economy are destroyed in every respect with elaborate ceremony as befits fallen angels.

For all classes incarceration ought to be a last resort, where it would potentially do actual good, not indulged in as a net-negative industry.  Already, most other countries imprison a tiny fraction of their people compared to the USA.

Above all, societies are not charities.  Every tribe exists in tough competition with its neighbors.  If it does not run a tight ship, it is conquered and subsumed.  Life is already hard enough for people who faithfully spend their lives helping the group.  It must be relentlessly reinforced: the fruits of society are always for cooperators first. 

There must be severe limits on patience with takers.  A criminal, whatever their class, is put to death or exiled when society can no longer trust them to participate in the mission of the tribe.
Come to think of it, the United States could send thousands of its criminals to Cuba as they once did to the US.  If a tribe finds a neighbor weak and stupid enough to take in their unwanted exiles, why not use it against them?  Then, even the worst become useful as shock troops.
Or just have an actual island or an entire walled-off province where the exiles get a real second chance to build something.

The unprecedented abundance of the industrial revolution has led to such splendid rot that we house and feed people when they go on killing sprees and pat down our worker bees.  
The quick gains of the last two centuries are taken now and societies everywhere are reaching the point of saturation.  Where there is less insulation against reality provided by accumulated wealth, criminals and drug dealers are again being put to death rather than nicely hidden away from the common life.

Discrimination Is Just

In a just world, a group that commits more crime ends up in jail more often and everyone’s ok with that.  The group that is best at engineering and enjoys it most is the majority of the engineers.  The group that is smarter makes more inventions.  The more charismatic gets better mates, the more athletic is over-represented in professional sports.
The trouble is that everyone says they like fairness until it doesn’t benefit them. The reason that the gospel of equalism has failed is that “anti-discrimination” has nothing to do with being just.  It’s really a question of which group is able to gain advantages over another.  It’s just another form of war and conquest.
If the group that commits the most street crime can make a rule against others noticing that they commit more crime, this is not just.  The rationale of course is the “good ones” are hurt by being lumped in with those that make trouble but that doesn’t change the reality that group does in fact commit more crime.  So it’s up to that group to commit less crime and individuals to find ways of disassociating themselves convincingly from the criminal elements.  They have to market themselves, just like everybody else.  In such a fair society everyone is free to make judgments and associate as they will even if you and your own don’t like how it turns out.

From this premise, it is more or less just to have different codes, like Hammurabi did, to address different segments of a population with markedly different characteristics. The underlying problem is that modern enlightenment-derived thought denies the existence of groups and acknowledges only a doctrine of the sacred individual who must invariably be treated as a solitary atom, no matter what.  If you have a group that regularly harbors terrorist suicide bombers, you must still treat them exactly the same as those who rarely harbor terrorists.  Everyone has to watch grandmas get frisked at the airport and somehow endure the overwhelming cognitive dissonance gnawing at their souls.  When a community regularly turns out these suicide bombers, they suffer no consequence because in the delusional enlightened paradigm, groups don’t exist.
A blessedly uneducated 10 year old like the one honest child in The Emperor’s New Clothes could probably figure out common sense solutions to these problems in a few minutes.  Solutions that elude thousands of the “best and brightest” decade after decade.

Even if we studiously ignore distinctions between groups, it’s still pretty easy to tailor laws for different groups, precisely because they are distinct.
One of my favorite ideas is to have a Singaporean style law against “behaving like an animal in public.”  I spent 4 years getting around on the DC metro and encountered every imaginable sort of miscreant.  Addicts shouting at random people, homeless who smelled like weeks of sleeping on top of sewer vents, assholes playing videos or games on their phone at ear piercing volume, dipshits spontaneously busting into impromptu shitty pseudo-rap ditties, shitheads incapable of having conversations with indoor voices.  To stay sane I had to either use earphones or earplugs.  Every once in awhile I’d see someone run up to the window of a departing train and start pounding on the windows to be let in while screaming.  My vision would go red and my blood pressure go through the roof.  I would have a vision in my mind of the petulant fool turning around and seeing a squad of pristinely dressed Officers of the Discipline standing behind them led by Clancy Brown the Kurgan from Shawshank.  You could see your reflection in their boots and they’d wear leather armbands with their perfectly pressed Hugo Boss uniforms.  Clancy Brown the warden would raise the ceremonial stick of punishment, a replica of thousands of others like it across the Empire and pronounce the righteous prayer of justice.  The miscreant would get just a few seconds to scream again, this time in despair before he was set upon.  And after an astonishingly short time, he’d be left there in his own blood and before the Officers left, they’d leave him with a ticket “For Behaving Like A Monkey In Public.”  If he was lucky he’d have a few weeks painful recovery.  If not, “spend the rest of his life drinking his food through a straw.”  This would be a system of divine justice.  Once such a policy was administered, infractions would become very, very seldom and the principle of deterrence would work its magic to create a polite and orderly society.
Of course, this policy, I hardly need say, without any specification whatsoever would punish 80%+ black people.  I encountered a decent slice of white college students, drunk assholes coming from nats and caps games, and self important hipster professionals talking in loud nasal feminine uptalk that met the criteria but there were fewer of them.  It would be completely just though and “blind” to the color of anyone’s skin.  Truly only content of character would count as the activists always dreamed of.  Never does it occur to anyone educated in enlightened ideas, that blind justice might punish any group disproportionately and that true justice might in fact “discriminate” by its very true and uncompromising nature.

See Also: The Masses Crave Discipline

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