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Combining The Alt-Right and the Alt-Left

The populist rebellion against the establishment presently comes in two main flavors, the alt-right and the alt-left. 

Of these the alt-right has met with much greater real world success so far for it is heir to years of internet dissident thought, which while considered right wing cares little for conventional political parties.  The alt-right discourse has tapped into the anger of the working classes while guided by a priesthood of savvy students of human nature.  Alt-lite civic nationalists market a less threatening entry-level brand to normie republican voters who then are given tacit permission to radicalize until some of them progress to the alt-right where the ideas are formed and taken to their logical conclusions.

The alt-left is still being formed from increasingly disillusioned white middle class progressives who have typically affiliated with the democrat party or third parties.  Some of this cohort freak out and go off the deep end into nutty socialist utopianism and impotent activism as a coping mechanism but others realize there’s something incomplete in how they understand the world.  They begin by reading a bit about the dark arts and soon find themselves falling as Lucifer fell.  One day it hits them: the nepotistic minority groups who pushed them out of their own party are a major reason why we can’t have nice things.

As things stand, the alt-lite and alt-right often see themselves as rivals and the to the extent they know about an alt-left, they’re just more enemies in the direction they’re told to always punch.
I’ve observed, though, since I was watching Bernie Sanders’ efforts in the primaries last year that populists on both sides of an obsolete political spectrum possess pieces of the puzzle.

For all their sudden and dizzying victories, the alt-right has little idea what to do next.  By decoding the obfuscation of political correctness, they established a superior understanding of the political situation, applied their knowledge, and spent long years gnawing on the roots of the world tree, Ygdrasil. 

The weakness of the alt-right is it lacks any compelling or coherent vision, or even any motivation to establish a functional society.  They indulge in warmed over libertarian theories every bit as fanciful as progressive dreams of US universal socialism, telling themselves they’re going Galt any day now.  Attitudes of personal responsibility, taking initiative, and every-man-for-himself served them well in the days when they just wanted to get laid more but now the question is how to have a society that doesn’t suck to begin with.

To be fair, there are those who grapple with these problems and their prevailing impulse is to try to go back in time to a more traditional society.  We see pickup artists getting grey hair, losing their youthful horniness, and suddenly wondering what to do with the rest of their lives.  They end up advocating for traditional family and marriage they never had any interest in—making them eerie parallels to feminist relationship and marriage advice columnists who always seem to be divorced and single in their 30s.

Bizarrely, they look to a historically backward Russia with deep social problems, low fertility rates, and millions of Muslims and Central Asians as an example of the ideal white nation.  There are indeed good reasons to admire Putin’s strong leadership and the staunchly nationalist direction he is taking his country, but mayor of a city-on-a-hill he is not.

The alt-right types including red pillers and neo-reactionaries are undisputed masters of understanding the darker corners of human nature but so far they have failed to apply their cynical worldly wisdom to create a viable new culture.  This is where they can benefit from fallen progressives.

The alt-leftists started out believing in all the feelgood ideas about human nature taught by school and well-meaning boomer parents but they went down a path to heresy as the world view they were taught was torn apart by cold and pitiless reality.  As they absorb some of the hard lessons of race, sex, and general human scumminess it dawns on them they’ll never have a nice society until they are selective and give the smart, responsible people most of the power and resources.

The fallen leftists understood even under egalitarian tutelage that hostile elites exert great control by rigging the economic system itself and especially the financial system.  They tried to make sense of their situation, like the alt-right did, by studying history.  I have actually come to think of Graeber’s Debt: The First 5000 Years as one of their founding works.  For many middle class progressive kids their first big red pill was graduating from college and finding there weren’t any jobs and everything the schools and their parents had told them was a lie.  So as manospherians studied Ancient Rome to gain insights into feminist cultural decay, unemployed hipsters who took out big loans to get useless degrees read about debt forgiveness in Ancient Mesopotamia.

The key insight the alt-left arrived at was that people need actual incentives to care about society whether we’re looking at hunter gatherers or the inhabitants of the first cities.  An endless war between the butcher and the baker isn’t the basis of the social contract, mutual obligation is.  There was no primitive system of barter engaged in by atomized Smithian savages—instead, credit predates coinage by tens of thousands of years.

Thus, these inquiries led alt-leftists to challenge a core assumption of Marxism—that the market is the central concern of human affairs and religion, tradition, and aesthetics mere distractions compared.
Alt-rightists, including the dark enlightenment, actually double down on flawed enlightenment theories of human motivation when they advocate for ultra individualism and atomization where everyone has to prove themselves from scratch and pull themselves up by their own bootstraps in the market economy.
The way successful human groups really work is by helping each other out, giving the most help to the best but always remembering no one can get far alone.

The alt-rightists though, can teach the fallen leftists the underclasses are the way they are for a reason and most resources given them disappear without a trace.  The most you can accomplish is prevent riots caused by empty stomachs.  Their unapologetic Randian ubermensch self-interest is unsuitable for a society, but it is just the medicine ex-leftists need to get past sentimental egalitarian attitudes, take responsibility, and be willing accept harsh truths.  With some tough lessons, the alt-left can acquire the will-to-power and pragmatism they need to rise above wishful thinking.

When we combine a matter-of-fact understanding of the harsh competitiveness of cruel nature with the principle that societies are made successful by reciprocity and shared purpose we end up with a new synthesis.  We have arrived at the alt-center.

A Modern Religion Must Be Based In Reality

Theological arguments can somewhat convincingly reason there could be a higher intent in the universe but it’s still easier to attribute everything around us to unguided natural forces.
I think guys like Spinoza approached this the best way:  The universe is sacred because if there is a creative intent, everything that exists is a direct manifestation of God.  This way, we can treat the universe and the natural forces that animate it as God itself.  Laws of physics are the laws of God.
Christian learning inspired by the Ancient Greek philosophy led to science by espousing some attitudes very like this but remained bound to trying to reconcile this mode of reasoning with the teachings of Christ and the traditions of the church.
Since around the time of St. Paul, Christianity incorporated the pagan Greek idea of ideal forms to describe the perfection of heaven.  This meant that everything we see on earth is a pale shadow of a higher reality.  This concept was combined with the Zoroastrian cosmology of earth as a battleground between dualistic forces of good and evil.  The material universe became an illusory and temporary testing ground for our souls.  What started as a Greek-influenced offshoot of a Semitic world view evolved into an ethereal doctrine that possibly shared more in common with Buddhism than a Judaism or Islam that treated God as an unknowable abstraction while dealing with earthly life in legalistic detail.  This made Christianity incompatible with a materialistic world view.
The result was that science coupled with revolutionary Enlightenment values ended up becoming its own nascent religion rather than developing as a school of theology within the church.
Western thought has been bizarrely split ever since, looking for the sacred in a heaven that cannot co-exist with a “dead” physical plane.
The way out of this trap of course is to simply see there is no conflict between the sacred and the material, natural world.
This is perhaps why science has not been as direct a challenge to Islam and Judaism that spend most of their energy dealing with life on earth.  Even the Indian world views of Hinduism and Buddhism seem not to wilt so badly under the scrutiny of science because they do not require the natural world to be governed by supernatural forces.  A Buddhist may see reality as an illusion, but is not beholden to an elaborate theoretical true reality as a matter of faith.  The need for a legalistically defined ethereal realm creates a unique chemistry in Christianity.
Ironically, having reasons to apply legalistic reasoning outside of human social life may have led Christians to discover the laws of reality itself.  The tragedy is they could not embrace the system of natural laws they discovered as the divine expression of God they were looking for all along.  Christians could have developed science into a Sharia law of nature and avoided the great schism between flesh and spirit.

Environmentalism is a school of the Enlightenment science religion that attempts to treat the natural world as holy.  It’s an attempt to move in the right direction, to assign sacred values to the natural world, but it proves inconsistent when one minute we’re told it’s a tragedy if the whales go extinct and the next that our world is an insignificant speck of dust in an enormous universe.  Secular preachers like Carl Sagan could never resist showing off pictures of earth as a blue dot from afar to hammer in their point even as they simultaneously say how wonderful it all is.  Try as they might secular doctrine just can’t quite move past “dead matter” Christian attitude towards the natural world.
The really fatal flaw though is the split between religion and science renders environmentalists unable to deal with human affairs.  So environmentalism begins as a genuine attempt to capture the sacredness and wonder of nature, but ends up by portraying humans as the anti-natural force that must be countered.  The hypocrisy of environmentalism is that it is anti-human because in the secular religion, humans are oddly considered apart from the natural world in stark defiance of their own scientific knowledge.
Even were environmentalism able to incorporate humans as a natural element, it would still mean embracing worship of nature for its own sake seeing meaning in everything.  This would mean a throwback to animistic forms of spirituality typical of the stone age.  As the shallow fads of “New Age” have revealed, this means wandering into yet another trap.

The key for a successful post-Secular religion is to adopt an attitude of a holy universe in the Spinozan sense but to do so with a purpose and a mission.  The trouble with environmentalism is it proposes we should save the whales but offers no reason why it matters.
If we include humans with all the rest of nature we first have to ask, “What makes humans so special?  Why is a human any different than a pebble on Mars or a floating micro-organism?”  The answer is our conscious awareness.  That’s why we’d rank a lizard over a mushroom and a dog over a lizard.  Awareness is existence, without which the universe is empty.  There may be whole planets of fantastic landscapes covered in gardens of iridescent lichen but nothing to “witness” them.
Environmentalists insist on the intrinsic beauty of nature but miss out on the need for beauty to be perceived, or else it is wasted.
Because we see the intrinsic value of conscious awareness itself, it makes a pretty good foundation.  Furthermore it sets humans apart from inanimate matter or lesser living things without having to lie to ourselves that humans and human affairs are separate from the rest of nature.  By the same principle we also reason smarter humans of higher consciousness are more valuable than simpletons.  This paves the way for both eugenics and a meritocracy of intellect promoted by the state religion itself.  We have a reason to try to preserve and spread the human species.  It has potential to inspire us to be our best and then become better than we are.
Such doctrines would lead eventually to trans-humanism and practical immortality—to the rise of awareness that transcends humans as we transcend pets and livestock.
In a poetic way of thinking, those of awareness form the organ by which the universe knows itself, in other words—to become the mind God.

A Just Caste System

When we think of caste, we think of people predestined into social roles by birth.  There naturally will be a degree of rough correlation—children tend to be like their parents, but not enough to ensure justice in a social system.  One ends up with plenty of capable people who in a fair system would rise above the confines of an arbitrary caste and the entire society suffers a loss of potential from this inefficiency.  Worse, a degenerate ruling caste becomes less competent than nominally lower orders and the system loses its legitimacy altogether.
But a society that eschews delusional equalism naturally recognizes the true differences in talents and capabilities among humankind.  In time the emergent natural categories are institutionalized into a just caste system.
Though these castes would not be determined by birth, it would be clear to most people by young adulthood where they belong.  There would be no decade long extension of childhood like we have now.  A correct society would help each person get on the best path for them and refuse to waste time.

I reflect on my own life and realize that all the advice from social institutions, my parents and family, adults, teachers, popular entertainment, the media—every single thing I was ever taught was catastrophically wrong or even outright lies about every aspect of life from dating to employment. I had to spend years unlearning it all—years that could have been spent productively instead. I still feel betrayed. I understand that the world changed rapidly but I will always remember the smug complacency, the inability to tell the truth under the smothering pall of political correctness, the lack of effort to understand the new stressors and try to set up a young generation for success in life.
I have been successful at many of my goals, but in spite of the social order, not because of it.
That failed society has forever destroyed my trust and lost the mandate of heaven.

When I have met people who were taught values in childhood that help them succeed real life, I notice they carry on their parents’ traditions. They feel natural loyalty to a social system that has always benefited them.
I have especially watched the families of Mexicans and other cohesive ethnic groups. One of the first things that always struck me was the uniformity of custom and clothing in their groups compared to what I was used to in White society. I didn’t see rebellion and resentment, youthful or otherwise. Whether people were working high or low jobs didn’t matter. These people always seemed content where they were at.
As I unlearned the delusions I’d grown up with, it became clear to me, that these people were content because they were in the roles that suited their nature and were given the life wisdom relevant to their lot. Everywhere I went, those who were cultivated according to their nature were stable and content, those taught against natural justice were miserable and rebellious.

I was a first wave millennial born in the early 80s to boomer parents. I was meant from birth to go to college, all the adults patronizingly told me it didn’t matter what I got a degree in. At age 18, knowing nothing else, I went like a lamb to the slaughter and have paid the price ever since. There was some truth to their advice, for a certain personality type going to a certain type of school. But someone with even slightest judgment of character could have seen in about 2 minutes that I didn’t have the social skills or extroverted personality required to succeed on that path. The older generations would always say with a patronizing smile that you’ll understand as you get older. But the more I have learned of life, the more I understand how foolish, greedy, and unwise they were.

Once I graduated college, that was it. The track ended, suddenly no one in society had anything more to tell me after 21 years of sanctimonious blather. I was left to sink or swim as I might. I reinvented the wheel as I had to, learning everything the hard way. I was like a hunter gatherer trying to find food for the first time as an adult. My entire youth was a waste, irrelevant to everything in my life yet to come.
I only began to succeed in life when I threw all the wrong ways away and started to navigate according to my nature and played to my strengths on the battlefield never fighting up hills, always contriving to defend a hill against the enemy. It’s that unforgiving kind of life that taught me the real solutions to problems aren’t always the ones that sound nice. The only thing that matters is what works.

A caste system doesn’t sound nice to Western sensibilities but in my experience with people from all walks of life, something like it is what works. Our unstructured system of atomized individuals doesn’t work. Humans, like dogs require structure and leadership, especially when we are young and know nothing.
I was just one of millions of young men left with no tribal initiation and no role, left to exist unacknowledged like ghosts among the living. Thinking back on those content Mexicans I realize even a completely arbitrary caste system that assigned me and my descendants to clean toilets for life would have given a more stable existence than the “free” system that left me for dead.

See Also: The Masses Crave Discipline

Money Should Only Belong to Cooperators

Every dollar is a vote—so it is of supreme importance to make sure these votes are given into the right hands.  Someone of low character with millions of dollars can cause great damage to society just by influencing the market with their preferences.  Imagine a political election where ambitious psychopaths get super-ballots worth 10,000 normal votes.  It sounds bizarre if we think in terms of elections for political office, yet this is how the economy works and most of us are okay with it.
We approve of parasitic financiers hoarding away millions or even billions of dollars.  So long as someone “earns” their wealth, we don’t care if they’re being awarded in proportion to the value they contribute or even if they intend to use the group’s very lifeblood to defect.  In a system of economic nihilism, where economies are left to drift without guiding purpose, nothing matters so long as you get money while managing to stay out of a jail cell.

If the economy gives great rewards to people who contribute relatively little value, we can envision the heart sending the best of its blood supply to the appendix, or in the case of someone who harms society, to a tumor or tapeworm.  We see this circulatory system acts against the interests of its own body.  It’s a violation of natural law that strikes us as repulsive and wrong in living things, but most of us are unable to make the abstract leap from what we understand viscerally.
That is how the lower castes have always been subjugated, not primarily through force, but through their inability to extend principles.  Under the influence of economic nihilism even those capable of deeper reflection have forgotten that the distribution of society’s influence points is one of the most important and sacred tasks, vital to the success and continuance of a people.

We are told, for instance, that the job market is about giving jobs to the most competent and hardest working.  In practice, this really only applies to the most skilled and important work.  The vast majority of work can be done somewhat competently by most people with a bit of training.  So in practice, jobs are foremost billets we use to support members of society.  The act of hiring someone isn’t “just business,” it gives someone a sacred mandate to exist in society and benefit from its fruits.  Even with low pay, a worker is given money that will supply at least some of the necessities of food and shelter by permission of the many.  If we buy a sack of potatoes rather than stealing it or growing it for ourselves, we do so by accumulating enough dollar votes, each of which is a material token of the collective will.  What could be more amazing than a piece of such abstraction made into a solid thing?
To pay someone well carries even greater meaning.  It allows a person not just to survive but to have surplus needed for offspring and the leisure and buying power required to exert influence on society.  This is to plant the seeds of a garden, to elect someone who will form the character of society for generations to come.  Yet we ask only if they can do the job the best, not whether they are deserving of the distinction of holding society’s precious wealth or whether they will handle that responsibility well.
More important than doing the job as well as possible is to be a cooperator with the group’s mission.
This is why the owner of a small business hires a friend even if the world is full of people who may be better qualified.  The owner trusts his friend and his wealth goes to an ally rather than a stranger.
This is why in the long run a nation that prides itself on “work ethic” over allegiance loses to tribes that put allegiance first. Thus, the nation-state model that’s gone global since the 1860s is now challenged by the tribe-state.
A small tribe doesn’t have a “job market” with little worker atoms floating around. It has slots with roles that need to be filled and those slots are given to the best and most loyal. The choice of who is appointed to those posts and how many influence points they’re given decides success or disaster. Who we hire selects our tribe.
Conversely, there is a clear duty to deny influence points to those who will hurt the group and to hunt down those who abuse the points system.

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