FORWARD BASE B

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An Aesthetic Declaration of Independence?

Rebel against an established order all you like, but it’s all for naught if you have wallpaper, music, and food characteristic of your people.
Archaeologists characterize ancient peoples by their dwellings, pottery, decorations, and trash piles.  Why doesn’t anyone think to analyze modern peoples in a similar way?  Perhaps the absence of contemperologists is just another blind spot in our established world view.
If we were to make stone spearheads in a particular way, we would be Clovis people, regardless of what we thought about the local chief.
If you like the same top 25 songs everyone else likes, you declare allegiance to your people, no matter if you dislike some politicians.
We’ve established that governments are just outgrowths of the people, therefore it is futile to change a government unless the people change first.  Or rather, if we changed the people, government changes naturally.

There never was a very rebellious soul who had Jif or Skippy peanut butter and Campbell’s soup in their pantry. Brand-name comfort foods connect people to childhood memories of nurture and care, allowing people to feel like warm fuzzy parts of a meaningful tribe even as mass society parasitizes them.
By the same token it is extremely powerful to dismantle these visceral attachments and replace them. To do this is to truly rebel and turn one’s back on a corrupt culture that feeds on its own.
To follow a culture’s aesthetic is an act of powerful ritual significance that ties one to it on a subconscious level. No matter how people might hate their lives within a society, they are trapped so long as peform the rituals of obeisance.
Confucius got it right. He understood the importance of ritual in everything we do—its connection to the movement of societies as gravity shapes the course of celestial bodies.
So by deliberately engineering the rituals on which we base our lives, we shape ourselves.
From the carpets in your dwelling, the architecture of all the buildings around you, the flavorings in your food, the most frequently occurring colors, the shows on tv, the advertisements, the holidays. All these together create an attitude and way of perceiving the world. It’s all around us and influences every thought we think. For example, how does the architecture of a big box strip mall identical to dozens of others make us feel? What more powerful ritual could there be to bolster a philosophy of every place being identical with people plugged into one mass culture and people themselves interchangeable economic units?

So when someone begins to change the cultural environment and how it influences them, they move towards an aesthetic declaration of independence, a sort of hellish, Luciferian defiance magnitudes greater than defying mere governments.

All Mass Societies Are Built on Coercion

To suppose coercion would go away without governments is foolish.  Those who rail against tax collection forget that if there were no large government, small governments would quickly take over.  Instead of paying taxes, we’d pay protection money to the local gangsters.  Then, over time, one gang would centralize power and eventually grow into a state that collects taxes. We’d be right back where we started.

One of the hard facts of being human is all our societies are founded on parasitism.  Since the foundation of agricultural settlements most people have lived in poverty while a small, dominant group extracted tribute from everyone else.
Before farming, there may not have been parasitism on the same scale, but those who got in the way of the strong were simply killed instead.
There’s never been a paradise because a tough grind with high attrition has always been the normal state of the natural world.  Humans are just another animal in the wild.

To change this state of affairs we’d have to transcend the trap of natural selection which thrives on scarcity and suffering to select ourselves instead.
Since transhumanism will remain science fiction for some time to come, it remains incumbent on anyone who wants to change anything to find ways to identify and enfranchise the best people and mitigate the damage done by the worst.
For the individual human, it is impossible to change the nature of billions of people, it is reasonable perhaps to form tribes of those with similar temperament and create within that sphere the world they wish to see, and that sphere finally formed, devise a means of its further transmission.

Polyphasic Hunter Gatherers: Sleep Patterns Across Cultures

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