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Combining The Alt-Right and the Alt-Left

The populist rebellion against the establishment presently comes in two main flavors, the alt-right and the alt-left. 

Of these the alt-right has met with much greater real world success so far for it is heir to years of internet dissident thought, which while considered right wing cares little for conventional political parties.  The alt-right discourse has tapped into the anger of the working classes while guided by a priesthood of savvy students of human nature.  Alt-lite civic nationalists market a less threatening entry-level brand to normie republican voters who then are given tacit permission to radicalize until some of them progress to the alt-right where the ideas are formed and taken to their logical conclusions.

The alt-left is still being formed from increasingly disillusioned white middle class progressives who have typically affiliated with the democrat party or third parties.  Some of this cohort freak out and go off the deep end into nutty socialist utopianism and impotent activism as a coping mechanism but others realize there’s something incomplete in how they understand the world.  They begin by reading a bit about the dark arts and soon find themselves falling as Lucifer fell.  One day it hits them: the nepotistic minority groups who pushed them out of their own party are a major reason why we can’t have nice things.

As things stand, the alt-lite and alt-right often see themselves as rivals and the to the extent they know about an alt-left, they’re just more enemies in the direction they’re told to always punch.
I’ve observed, though, since I was watching Bernie Sanders’ efforts in the primaries last year that populists on both sides of an obsolete political spectrum possess pieces of the puzzle.

For all their sudden and dizzying victories, the alt-right has little idea what to do next.  By decoding the obfuscation of political correctness, they established a superior understanding of the political situation, applied their knowledge, and spent long years gnawing on the roots of the world tree, Ygdrasil. 

The weakness of the alt-right is it lacks any compelling or coherent vision, or even any motivation to establish a functional society.  They indulge in warmed over libertarian theories every bit as fanciful as progressive dreams of US universal socialism, telling themselves they’re going Galt any day now.  Attitudes of personal responsibility, taking initiative, and every-man-for-himself served them well in the days when they just wanted to get laid more but now the question is how to have a society that doesn’t suck to begin with.

To be fair, there are those who grapple with these problems and their prevailing impulse is to try to go back in time to a more traditional society.  We see pickup artists getting grey hair, losing their youthful horniness, and suddenly wondering what to do with the rest of their lives.  They end up advocating for traditional family and marriage they never had any interest in—making them eerie parallels to feminist relationship and marriage advice columnists who always seem to be divorced and single in their 30s.

Bizarrely, they look to a historically backward Russia with deep social problems, low fertility rates, and millions of Muslims and Central Asians as an example of the ideal white nation.  There are indeed good reasons to admire Putin’s strong leadership and the staunchly nationalist direction he is taking his country, but mayor of a city-on-a-hill he is not.

The alt-right types including red pillers and neo-reactionaries are undisputed masters of understanding the darker corners of human nature but so far they have failed to apply their cynical worldly wisdom to create a viable new culture.  This is where they can benefit from fallen progressives.

The alt-leftists started out believing in all the feelgood ideas about human nature taught by school and well-meaning boomer parents but they went down a path to heresy as the world view they were taught was torn apart by cold and pitiless reality.  As they absorb some of the hard lessons of race, sex, and general human scumminess it dawns on them they’ll never have a nice society until they are selective and give the smart, responsible people most of the power and resources.

The fallen leftists understood even under egalitarian tutelage that hostile elites exert great control by rigging the economic system itself and especially the financial system.  They tried to make sense of their situation, like the alt-right did, by studying history.  I have actually come to think of Graeber’s Debt: The First 5000 Years as one of their founding works.  For many middle class progressive kids their first big red pill was graduating from college and finding there weren’t any jobs and everything the schools and their parents had told them was a lie.  So as manospherians studied Ancient Rome to gain insights into feminist cultural decay, unemployed hipsters who took out big loans to get useless degrees read about debt forgiveness in Ancient Mesopotamia.

The key insight the alt-left arrived at was that people need actual incentives to care about society whether we’re looking at hunter gatherers or the inhabitants of the first cities.  An endless war between the butcher and the baker isn’t the basis of the social contract, mutual obligation is.  There was no primitive system of barter engaged in by atomized Smithian savages—instead, credit predates coinage by tens of thousands of years.

Thus, these inquiries led alt-leftists to challenge a core assumption of Marxism—that the market is the central concern of human affairs and religion, tradition, and aesthetics mere distractions compared.
Alt-rightists, including the dark enlightenment, actually double down on flawed enlightenment theories of human motivation when they advocate for ultra individualism and atomization where everyone has to prove themselves from scratch and pull themselves up by their own bootstraps in the market economy.
The way successful human groups really work is by helping each other out, giving the most help to the best but always remembering no one can get far alone.

The alt-rightists though, can teach the fallen leftists the underclasses are the way they are for a reason and most resources given them disappear without a trace.  The most you can accomplish is prevent riots caused by empty stomachs.  Their unapologetic Randian ubermensch self-interest is unsuitable for a society, but it is just the medicine ex-leftists need to get past sentimental egalitarian attitudes, take responsibility, and be willing accept harsh truths.  With some tough lessons, the alt-left can acquire the will-to-power and pragmatism they need to rise above wishful thinking.

When we combine a matter-of-fact understanding of the harsh competitiveness of cruel nature with the principle that societies are made successful by reciprocity and shared purpose we end up with a new synthesis.  We have arrived at the alt-center.

Social Engineering Should Be Tested First

The best intentioned reformers often make things even worse.  But so would anyone trying to solve massive, complicated problems on the first try. It’s actually more surprising anything ever goes right.
It amazes me looking back over history to see how reformers and revolutionaries try to apply their ideologies without ever having tested them. Imagine a tech company releasing a new device without extensively testing it first or a computer programmer writing code for an entire program without ever trying to compile it. Ridiculous, yet that’s what people try to do all the time. Too often the result is disaster.
The higher castes have greater agency through which they deal with greater responsibilities. They can’t just say “oops” when there’s a big logistical screwup and a couple million people starve to death.
Any responsible sentient being in power naturally has a system to test new ways of organization before implementing them on a large scale.
Observing differences between local governments and the study of history provides lots of fertile material for hypotheses, but the devil is in the details.

There would have to be some sort of R and D department for trying out new social technologies. Perhaps there could even be reality shows of a sort where in the first round groups of maybe 150 or so live under a hypothetical social model then those groups that make it past the elimination get expanded up to 1000 and so on. There would be rules to keep it ethical. People who “die” in the experiment would just be “voted off the island” and sent home. Not being “real” would of course distort the data, but perhaps money or other incentives could make the results worthwhile. Someone who “dies” might lose all their prize money, representing a total loss.

Or to make this simpler maybe a reform simply gets tried first in a small town or a single city first and upvoted or nexted based on results. Perhaps there might be an actual experimental province set aside with discrete zones. Those who chose to live there would simply vote with their feet. In the absence of any Berlin walls, it would quickly become evident which zones people like and which they avoid and what type of people or demographics prefer different systems. Of course, the experimental province might give unrepresentative data if they attracted outliers of the population, but it could be a start. Not to mention, there would probably have to be incentives to get people to choose to live in experimental land.  Perhaps they’d sign contracts to stick around in experimentland for a year or two or else they lose all their bonuses.
As enough information was amassed from real life experiments maybe computer simulations would become more effective at projecting results and maybe programs could be written to project hypotheses for ideal social organizations taking every aspect of human nature into account that maximize both raw competitiveness and creativity/adaptability to new stressors.

Throughout history, groups have settled on something that works for the time period and then try to perpetuate it ad nauseum across milennia.  Talmudic Judaism was a brilliant way to coordinate a particular Semite tribe over 2000 years ago.  Islam turned out to be the right solution for quarreling Arab city states about 1300 years ago.  But one of the things we immediately notice is that all these systems buy a professional suite of anti-virus software to prevent change to that successful formula, even if it’s a thousand years later.
Sadly, social technologies tend to stagnate because they only ascend to apotheosis in the first place because they have serious protection against change.
The challenge before us then is how to design a society to be both resilient and highly adaptable to new stressors, so that when the next big asteroid hits, we aren’t among the dinosaurs.

The Need For Sexenomics

Enlightenment thought created a study of economics regarding the exchange and distribution of wealth in large societies but the view that people were more or less interchangeable created a curious blindspot.  Never was there a similarly detailed inquiry into how the market of sexual exchange affects the destiny of a people.
Though DNA was only discovered in the 20th century, any caveman could easily observe heredity matters when it comes to humans and livestock. Now with the unraveling of traditional mating patterns, it’s no longer possible to ignore the study of sexenomics.

Living in complex civilizations of millions of strangers doesn’t come naturally to humans and only those selected for it can thrive.  We can see that one of the key pressures that decides the direction of a society is selection through arranged marriages.  Where men must accumulate wealth and prestige in order to breed, they are selected to achieve and explore. In less organized societies, where men just have to persuade ovulating women to have sex a couple times, they are selected to talk smooth, dance well, and beat up male rivals.
The weird thing about men bred to live in civilization is the majority of their energy goes into activities not directly related to their immediate reproductive success. At first glance it’s not biologically rational to spend time going to boring jobs, reading books, practicing hobbies, climbing mountains, making scientific discoveries, or being curious about anything that doesn’t produce a payoff.
One thing that’s readily observable about men from more “primitive” less organized backgrounds is they spend much, if not most of their surplus energy on courtship and mating. It’s one of the reasons why they become devastating defectors in a society of cooperators with lower testosterone and less focus on the mating market.
As we’ve discovered since the 1970s, in a sexual free market, the most aggressive men with the best courtship skills get rewarded with soft harems and plenty of babies while boring schlubs busy at their desk jobs get cut out of the game while they waste time they could have spent out courting.
The pressures of mass society have squeezed civilized men to compete by adopting elaborate bower-building behaviors like we see in birds. This formula works in a society with strict rules that mandate high reproductive investment, but in a sexual free market, a lower investment strategy is far more successful. A man can forgo the bower and secure 5 or 10 mates in the time it takes a career schlub to lock down just one who’s at the end of her reproductive years.

So we can see very quickly that what we call “civilization” depends on sexual market protectionism. When we return the sexual market to its primeval state, all the rest of society soon returns to its primeval state.
We have only to look at feral dogs to see that within a few generations, they revert to a uniform breed best suited to the area whether it’s the forest or city streets. Humans are no different. A few generations where thugs and sociopaths clean up and before long there’s lots of males predisposed towards aggressive sexual strategies. There’s nothing inherently special about European peoples, the qualities that got them ahead mostly resulted from certain breeding practices that have now been dismantled. The status quo of Black society is already emerging as the norm for the bottom 70% of whites. Before long all the awkward nerds are mercilessly scraped from the gene pool and society goes to hell as defectors battle each other for turf.
This of course is why whites first got ahead by being cooperators. The law of the jungle selects for the most formidable individuals but undermines the formation of large groups. So when there’s an alliance of millions of cooperator bower-builder males who free each other from relentless direct sexual competition, quarreling tribes get crushed effortlessly underfoot.

The problem with the civilization model though is that it is dependent on enough scarcity to act as a practical constraint on mating behaviors. Whenever a certain level of prosperity is achieved the constraints on mating relax. Once women no longer need to restrict their mating choice for fear of starvation and men can be reasonably sure his offspring will survive and breed without his help, the incentives re-align to those of a pre-civilized state. What follows is what we like to call “decadence” in the history books or in our own time “the sexual revolution.”
Within a few generations, the genetic wealth of nations is squandered and another Empire is left to crumble for future archaeologists.
While a new empire may soon rise on the ashes of the old, something seems to be lost each cycle. Those peoples that have been civilized longest tend to stagnate.
The genius we associate with China, India, and the Middle East mostly comes from ancient times when their civilizations were still young. Northern Europeans have been yet another young civilization to make brilliant advances but it now seems they may be nearing the point of stagnation reached by other civilized peoples.
So a couple of the biggest problems a study of sexenomics must address are to:
-prevent the fatal decadence caused by prosperity
-stop the slide into stagnant torpor that besets peoples who have been civilized for too long.

Finally, sexenomics provides the core concept that civilization requires sexual market interference by definition, legitimizing righteous rulers to take the necessary corrective measures.

See also: Market Demand Must Be Regulated,
Smart People Are A Social Luxury,
The Three Keys To Anglo Success

Overpopulation Altruism Is Misguided

The composition of a population matters more than population size.
In ancient times we see a world that was far less populous yet far more violent with lower standards of living.  Over time people have been selected to be more productive and less violent even at much higher population densities.
The most casual glance tells us at once that how people are bred, organized, and educated is far more important than numbers alone.  A million humans bred for aggression, with no civic organization, and who are illiterate will be far more miserable and short-lived than a billion who can work together in peace.

This is why people who want to help overpopulation by not having kids are misguided.
If they, with their altruistic and cooperative tendencies choose not to procreate, they merely select for those who will reproduce recklessly.  Any “slack” that they free up for the species quickly disappears and further breeding is even more reckless.
If anything those who altruistically sit out of the game actually make the Malthusian trap even worse as even the capacity for restraint and long-term planning gets bred out, dooming the race to an eventual precipitous crash of famines, plagues, and wars.

A solution to the problem is to engineer societies to encourage conscientious cooperators to have babies and limit the fecundity of those who are short-sighted and vicious.
It may seem far-flung, but the inability of short-sighted people to plan makes them easily manipulated.  Their need for instant gratification means for small gains, more drugs and cash, they’d willingly get sterilized.  Thus the traits that make them fit under present circumstances would again, with such a correction, make them less fit.

It requires a certain conviction to make objective value judgments about populations of human beings, yet it must be done because avoiding the responsibility of judging leads to even worse outcomes.
Those who disavow children because of overpopulation are taking the easy way out, assuaging their guilt superficially while avoiding a higher responsibility to oversee the herd.

Of course, anti-natalist beliefs are also a convenient excuse for people to avoid children that will just be drains on their lives, so arguing the point matters little. We all contrive a facade to justify what we want to believe anyway.
In which case, it may simply be that in a world with abundant contraceptives, those who do not have an urgent drive to reproduce independent of sexual lust will simply go extinct, since it isn’t rational for an individual to beget the burden of offspring. Strictly rationally speaking, we live and die one life only, so the fate of a family, tribe, or species ought not to matter to us. Yet just one look at how the universe works shows us rejection of this sort of selfish nihilism is required to thrive and live well. Those who live for their brief day and stand outside the circle of life always lose to those who cooperate with the intent of nature. Anti-natalists, overpopulationists, selfish nihilists struggle against the laws of physics while those who work with ways of this universe succeed without effort.
Even the unusual breed of altruists who wish to reduce suffering by not continuing the cycle any further fail in their goals. By abstaining out of compassion and empathy, they merely select for those without compunction.

Competition Between Societies: Desert Plants vs. Garden Plants

Every living thing strives to make the best of available resources. Trees grow in fractal patterns to maximize the amount of sunlight they can capture. Competing groups of humans are no different. The society that can arrange its branches to best capture energy and use that energy the most efficiently will tend to displace its neighbors. The superior structure triumphs without even trying.

When we look at societies all over the world there’s nearly only one question that matters: how well can they preserve wealth? Those that are effective at it thrive and tend to dominate weaker groups. Those that cannot preserve wealth wallow in such vicious poverty that even conquest by a richer group can be a mercy.
The ability to preserve wealth decides a group’s rank in virtually every form of achievement, from literary excellence to scientific discoveries.
Some groups just have it and others don’t.
Drive out some Jews, Armenians, Maronites, or Alawis in fiery pogroms, kill them off in droves, it doesn’t matter. They successfully preserve wealth wherever they go and quickly make up any damage they suffer. Keeping them down is like trying to keep an inflated balloon underwater.
But wherever subsaharan Africans are found, without exception they are unable to preserve wealth. Even in the best of times, all the wealth of the world slips through their grasping fingers. The justifications and reasons are many, there are among them many good individuals, but in aggregate the same pattern always emerges.

We’re faced with a riddle when Mexicans who are far less effective at controlling wealth than full-blooded Europeans seem to have the superior group structure. Mexicans make less money on paper but they use wealth far more effectively. So we see a Mexican man who works as a roofer and his wife who works as a maid manage to support 3 kids while a white family that’s twice as wealthy struggles to support even one child.
The Mexicans are a more efficient and effective organism. As an invasive species they easily outcompete and replace a slow and weak native strain. So while whites are far better at getting wealth, they’re unable to preserve wealth.

The problem with rich European majority countries is despite all their wealth, it just raises the bar people have to reach to be considered members of society. Social expectations cancel out many of the benefits of wealth. It’s an example of what I’ve called ‘collective checkmate‘, a situation where popular pressure forces competition that hurts everyone.
I’ve also written about what I call social participation tax. In a wealthy country, it’s not socially acceptable to wear clothes you’ve made at home or to patch up worn out clothes. You’re ostracized unless you buy them at JC Penney. You can’t just build a log cabin or live in a yurt. To be a member of society, you have to buy a house or rent an apartment.
Add in the loss of social cohesion and family, atomized whites can save up hundreds of thousands of dollars and not be able to accomplish what Latinos with real extended families can get done with 10k dollars. There’s no contest.
It’s a case of lean and efficient desert plants used to making do with the bare minimum outcompeting garden plants that require rich fertilizer and daily watering just to survive.

Mexicans can preserve wealth, but can’t get that much of it.
Whites can get wealth, but can’t preserve much of it.
Then there are the elite groups like Jews, Parsees, Brahmins, Armenians, and Maronites that can both get substantial wealth and preserve it.
We end up with a rough hierarchy of the peoples according to their effectiveness.
The ideal to strive for then is a group organism with the commanding robustness and complexity of a tree with the efficiency of a desert cactus.

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