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Celebrities are Folk Heroes Risen Above Their Proper Place

Celebrities are Gods to masses, mythical figures that loom large over adoring millions.
So one way to establish dominance over the multitude is to cast down their Gods. In the ancient world, it was very common to consolidate victory by publicly crushing the idols of the defeated before them to conclusively demonstrate the truth of their superior power and legitimacy.

Let us imagine, for example, a typical arrogant, loud, foul-mouthed singer who teaches millions of young men to be violent and greedy. He acts tough and powerful on camera and society heaps its best rewards on him, giving credence to his claims. Because he is successful, millions want to imitate him. Enabling such a person to become a God in the heaven of apex social status demoralizes and corrupts society.

The correct heavenly order is re-established when the rulers show themselves as the True Gods. Because our example idol is built on being tough and rebellious, he needs only to be humiliated.
Imagine this swaggering tough guy celebrity forced to wear a pink tutu on national television, forced to kneel humbly on the ground while whipped with rods by hysterically laughing clowns mocking him with boastful lyrics from his songs. Then, humbled and bloodied, he might be made to crawl to the feet of an official and have to kiss his ring and beg for forgiveness. And afterwards, pictures of the fallen God’s tear-streaked defeated face spread all across the internet.
The fallen God could never recover his aura of invincibility and prestige. Though people might understand intellectually no one person can stand against the state, their primal lizard brains couldn’t unsee their God scraping on the ground in ridiculous clothing, getting beaten down by ridiculous people.
I think back on some MMA fights I saw on youtube and recall how even the most hulking warrior could appear small and weak while on his back, scrunched up defensively against the attacks of the guy on top. Though I understand intellectually the shabbiest of these fighters could destroy 99.9% of people within a few seconds, instinctual gut perceptions of bodily positions of submission and dominance are as strong in the deep human psyche as they are in dogs.
It is not without reason that statues and stelae since ancient times depict the conquering ruler on top and the defeated crushed underneath to illustrate the outcome in the most visceral way possible.
Because human animals deal in symbolic systems like language the impact is greatest of all when the person ceremonially dominated is no mere human but a powerful symbol.

Celebrities are like traditional folk-heroes, pagan anthropomorphic Gods, or modern comic book heroes. Their larger-than-life powers and exploits are combined with an abundance of human vanities so they can provide moral examples to the common people. In their proper place they are a positive influence in a vital mid to lower caste culture.

Celebrities, stars, and idols are folk heroes that have risen beyond their proper place. When they become Gods of the entire social order, the earthly flaws that make them appopriate symbols for simple souls drags down the entire culture. Without greater values to guide them from further up, they soon promote vice as virtue and rot society from within.
When Hercules commits a murder, he has to perform labors, when Zeus cheats his wife gets revenge on his mistress, Iron Man pays for his pride and recklessness by accidentally creating Ultron, King Arthur accidentally creates his arch-nemesis, Mordred, by cheating with Morgan Le Fay.
Each hero, while powerful, is steered back on course by a greater moral universe, so when Hercules is made the supreme power, he can murder all he likes. The force that corrects him and completes the story is removed.

It becomes necessary for the wise ruler to systematically out-alpha usurper celebrities and cast them down where they belong.
The former stars respond by just going underground and that is where they should be, out of sight of the higher echelons, known only to their proper audience, never to stand in society’s limelight.

See also: Pop Music is Folk Music Elevated Beyond its Proper Place

Money Should Only Belong to Cooperators

Every dollar is a vote—so it is of supreme importance to make sure these votes are given into the right hands.  Someone of low character with millions of dollars can cause great damage to society just by influencing the market with their preferences.  Imagine a political election where ambitious psychopaths get super-ballots worth 10,000 normal votes.  It sounds bizarre if we think in terms of elections for political office, yet this is how the economy works and most of us are okay with it.
We approve of parasitic financiers hoarding away millions or even billions of dollars.  So long as someone “earns” their wealth, we don’t care if they’re being awarded in proportion to the value they contribute or even if they intend to use the group’s very lifeblood to defect.  In a system of economic nihilism, where economies are left to drift without guiding purpose, nothing matters so long as you get money while managing to stay out of a jail cell.

If the economy gives great rewards to people who contribute relatively little value, we can envision the heart sending the best of its blood supply to the appendix, or in the case of someone who harms society, to a tumor or tapeworm.  We see this circulatory system acts against the interests of its own body.  It’s a violation of natural law that strikes us as repulsive and wrong in living things, but most of us are unable to make the abstract leap from what we understand viscerally.
That is how the lower castes have always been subjugated, not primarily through force, but through their inability to extend principles.  Under the influence of economic nihilism even those capable of deeper reflection have forgotten that the distribution of society’s influence points is one of the most important and sacred tasks, vital to the success and continuance of a people.

We are told, for instance, that the job market is about giving jobs to the most competent and hardest working.  In practice, this really only applies to the most skilled and important work.  The vast majority of work can be done somewhat competently by most people with a bit of training.  So in practice, jobs are foremost billets we use to support members of society.  The act of hiring someone isn’t “just business,” it gives someone a sacred mandate to exist in society and benefit from its fruits.  Even with low pay, a worker is given money that will supply at least some of the necessities of food and shelter by permission of the many.  If we buy a sack of potatoes rather than stealing it or growing it for ourselves, we do so by accumulating enough dollar votes, each of which is a material token of the collective will.  What could be more amazing than a piece of such abstraction made into a solid thing?
To pay someone well carries even greater meaning.  It allows a person not just to survive but to have surplus needed for offspring and the leisure and buying power required to exert influence on society.  This is to plant the seeds of a garden, to elect someone who will form the character of society for generations to come.  Yet we ask only if they can do the job the best, not whether they are deserving of the distinction of holding society’s precious wealth or whether they will handle that responsibility well.
More important than doing the job as well as possible is to be a cooperator with the group’s mission.
This is why the owner of a small business hires a friend even if the world is full of people who may be better qualified.  The owner trusts his friend and his wealth goes to an ally rather than a stranger.
This is why in the long run a nation that prides itself on “work ethic” over allegiance loses to tribes that put allegiance first. Thus, the nation-state model that’s gone global since the 1860s is now challenged by the tribe-state.
A small tribe doesn’t have a “job market” with little worker atoms floating around. It has slots with roles that need to be filled and those slots are given to the best and most loyal. The choice of who is appointed to those posts and how many influence points they’re given decides success or disaster. Who we hire selects our tribe.
Conversely, there is a clear duty to deny influence points to those who will hurt the group and to hunt down those who abuse the points system.

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