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Category Archives: class

Extreme Individualism Is Why Whites Don’t Run Hollywood

Every day, message boards flare with rage and envy at successful groups like American Jews, blaming the situation always on conspiracies, never on their own shortcomings as a people.
Why, they wonder are half the supreme court justices, authors, famous scientists, all the movie studios Jewish?

Though Jews have an advantage in brains on average, there are so few of them, this alone can’t explain their dominance.  With tens of millions of whites to draw from, there’s no shortage of people who could compete with them, if they had decent teamwork.

Part of the formula for success is rich Jews identify members of their community with potential in the long term and get them the money and loans they need to focus completely on projects that interest them.

There’s no way the individually competitive white community would identify someone brainy and eloquent, then allow them sometimes to putter around into their 30s before there’s a payoff.  That’s pretty much the life story of Bernie Sanders.  He probably wouldn’t have become a US senator if he had to focus his energies on a 9-5 job instead. 

Extreme apex ventures like professional acting, writing, art, politics, academics, journalism are too risky and too expensive for atomized individuals to participate in.  That just leaves an open field for a group that backs each other up and makes investments in developing their own human capital.  

If a group doesn’t want to show up for the game, they can’t complain when they don’t win.  Then the cohesive team of people who took control of all the high risk/high reward ventures secure immense power over society.

What’s sad is white society didn’t always believe “every man is for himself,” “the world doesn’t owe you anything,” and “you have to pull yourself up by your own bootstraps.”

Alexander Hamilton comes to mind as a good example.  He grew up in the Caribbean as an illegitimate kid.  His mother, strapped for cash, died when he was still young.  In our current society, he’d disappear into the foster system and dysfunctional public “education” never to be heard from again.

In an ironically less backwards 18th century, the local property owners noticed Hamilton was extremely bright, mature for his age, with an excellent work ethic.  They trained him in the sugar cane export business and then as he continued to show promise, pooled their money to send him to university in New York.

The community support that Hamilton benefited from would be unthinkable in modern white culture.  In fact, with jobs that pay even the simplest living now scarce, workers take perverse joy in someone like Hamilton falling through the cracks.

They love to waggle their fingers patronizingly and say  “Look how I pulled myself up while that smart guy turned out to be a loser.”  A quick glance at reality TV shows us how taking pleasure in watching others fail while we are safe serves as porn for both sexes.

A culture of extreme individualism devolves into the backstabbing and treachery of royal court politics until nothing gets done and no one cares anymore about real accomplishment, just “getting ahead” through “networking.”  The greatest object of scorn is the poor cuckold fool who gets things done and the most admired the clever manager who takes all the credit for it.
 
No wonder even the most popular fantasy story, Game of Thrones, takes place in a world where no one is good, everyone ruthlessly schemes in a royal court, and all things magical and fantastic lie dormant.

Meanwhile, the Jews see someone like Hamilton in their community and give him a chance.  Maybe he turns out to be a loser after all or just doesn’t quite make the cut for the big time.  But if the gamble pays, they have a US senator or an A list actor that’s from their own group and now owes them favors.

Success stories in developing human capital teach us apex ability at anything requires identifying talent early and giving it direction.

Alexander Hamilton was running businesses by the time he was a teenager.  David Farragut was responsible for ships by the time he was 12 years old.

By age 18 after 12 years of public school boredom, smart kids have already had much of their potential wasted and millions of them have already checked out from a senseless and stupid society that gleefully wastes their time.

Much of this stupidity comes from the failed religion of equalism.  In the 18th century most people had the common sense to understand that the most talented people have superior genes and surpass other people at an early age.

In some ways their society had more opportunity precisely because it didn’t buy into equality.  If a 12 year old could perform at an adult level, he just might get a chance to rise to his potential.

Until white society rejects its failed culture of atomized competition, they will always be the puppets of smarter groups who can work together and promote their own.

They can blame the Jews and pogrom them all tomorrow but the next day, someone else comes along to fill the vacuum and dominates them, again beating them bloody with a riding crop as they squeal in impotent rage through a ball gag.  
And there they stay trapped in humiliating servitude to more cohesive tribes until they change themselves.

It’s the Chinese handcuffs of culture.  As soon as white society finally examines and changes its attitudes, cultural autonomy suddenly becomes effortless.

White Collar Criminals Are Worse Than Street Criminals

Street criminals commit their acts of violence and theft against a few people to get small rewards.  Beyond beating them, keeping them in a holding cell for a few days, sending them to penal reservations/other countries, or in the worst cases, execution, there’s not that much to do.  They’re a problem.  They get dealt with. Street criminals will always be there, but the damage they do is limited in scale, they have limited agency over their actions, and they’re not much of a threat to the social order.

White collar parasites, on the other hand, have the potential to hurt thousands or even millions of people with embezzlement, corruption, insider speculation, and ponzi schemes.  They are many orders of magnitude more destructive than the worst possible street criminals.  Worse, because of their wealth and prestige the people who commit these crimes are leaders of society—people naturally look up to them as examples.  In the cosmology of the social universe, they are angels in heaven.  With their higher intellects they have a greater understanding of the import of their actions that might escape a simple street thug.  In a fair caste system, higher castes would be more morally accountable for their actions as it would be understood by all that they possess greater agency.
When a lowly imp rebels against heaven, it gets unceremoniously struck by lightning, that’s it.  A fallen angel, however, demands the right ceremonies to cast it down into the burning fires of hell.

The hypocrisy of our present system is that lowly imps get smashed with the full force and contempt of the celestial rulers while the truly great sinners who plunder entire nations get fines they can easily pay, just have to leave the country, or if they really must go to prison, for much shorter sentences than a simple-minded mugger who stabs someone for their wallet.  What’s more, we can imagine your typical ponzi scheme guy won’t exactly be in general population but like any “important” prisoner have a relatively nice stay in the Tower of London rather than the dungeon.
This solidarity of elites protecting their own from justice based on status nepotism undermines the legitimacy of the entire system.
When a guy who runs a ponzi scheme can pay a fine, spend a few years in prison and walk free while a small-time drug dealer or thug is punished worse, how can anyone take the system seriously?

This is why white collar defectors have to be punished harshly by the righteous ruler. They must be destroyed in proportion to the destruction they wrought. To begin with, all their worldly assets get immediately confiscated, their mansions, cars, bank accounts, clothes, shoes, pocket change, everything. This is only just because they have betrayed the social order that allowed them to accumulate their property. By stabbing their benefactor in the back, they surrender their rightful claim to ownership. They’d be forced to watch as all the things they spent their lives striving for get taken away from them.
Next, quick and simple execution does not do justice. That easy way out is for the worst perpetrators of street crimes.
Those who effectively mug and murder thousands of people from behind a desk would not be facing the SEC. Perhaps they’d be tracked down by something like an Inquisitorial Board run by zealots of the state religion. Their punishments of pain and humiliation might be administered by darkly robed, armored, and masked high priests of the most forboding aspect atop a great altar wreathed in whisps of sacred incense—in the public square. Finally, they’d perhaps be handed over to an angry mob of their victims to poetically finish them off.
But that couldn’t be all, as terrible as this would be. Individuals can be tempted put themselves at great risk if they know it will benefit family and friends. Inquisitors would investigate all family and associates and likely strip them of most of their wealth so they’re forced to start anew among the working classes. Parents, spouses, children would be publicly disgraced, the possibility of a return to social prominence made impossible for them. The class of white collar elites tends to be incestuous—so a return to collective punishment would be necessary both as a deterrant and a preventive.

The scenario I ponder here may seem to us barbarous in the extreme. But this is because of the disconnect between our monkey instincts and the sheer scale of mass society. One death is a tragedy, a million just a statistic.
We happily agree someone who savagely stabs one person to death deserves to be imprisoned for a very long time or even killed. We likely agree a burglar should be sent to jail and don’t feel that sorry for them if they get shot trying it.
Yet when someone steals millions of dollars from thousands of people, ruins their lives, drives some of them to suicide, we hesitate to put him into an electric chair as the worst sort of perpetrator. Even when we capture death camp commandants all we do is make them sit in comfy chairs in a courtroom for awhile before we give them quick and easy deaths by hanging. I suppose that because we each are only one person, it is difficult for us to imagine the sum of the suffering of a thousand people.
So we have to think to a greater level of abstraction to grasp what punishment someone deserves when they severely harm many people, threaten the entire social order, and by being of higher caste possess greater culpability for their actions.
It is hard to escape the conclusion, if we really think about it, that the ponzi guy is much worse than even the most violent of muggers, murderers, and rapists. To uphold legitimacy and keep the mandate of heaven intact, they must be dealt with as befits the enormity of their deeds.

See also: A Fair Caste System

Segregating the Castes

I’ve written about our different forms of democracy.
-Political – a vote for a ruler
-Economic – a dollar for a market
-Cultural – a value for a society
-Biological/Sexual – a child for a people

Part of our modern disaster is that each of these spheres has been given over to a milling mob to be trampled on, the greatest rewards going to those who can strip mine the commons fastest—demonstrating why we need a caste system.

As such, each caste must be segregated from the others in certain strategic ways within each sphere.
It does not do for any stratum of society to be totally isolated from the others, which is close to what we have now, actually.  The guy in the cubicle spends all his time around other cubicle workers and has no idea how a walmart cashier or an investment banker lives. Though there should be areas where mingling is encouraged each caste must have its core territory and mandate.

I will expand in upcoming posts but these are the basic ideas for now.  I hope to expand and refine these ideas over time.

-If politics still be determined by votes, upper caste votes get weighted most.  Below the middle of middle caste or so, people aren’t allowed to vote at all.  Otherwise, just have an outright high caste oligarchy.  Maybe still allow lower castes “state government” where they can take care of some of their own affairs where it will save the uppers the effort and not do too much harm.

-Those with enough conscientiousness would be given abundant public resources.  There would be lots of safety nets for those castes that on average produce and preserve wealth, even should an individual be “underperforming” at the moment. There would be a clear understanding that the 20-something backpacker stoner child of an upper middle family is not the same as an underclass malingerer. Lower and underclasses that always trash public resources would have their hands deftly slapped away from the cookie jar.  Lower and underclass could still get food cards but only staple rations determined by the state, enough to prevent bread riots. No more EBT cards used to buy monster energy drinks and twinkies would actually improve public health to the entire society’s benefit for less cost.  The top 20% of society would get 80% of public investment.  Ordinary people don’t require that much input anyway while the best can work wonders with greater resources.

-It will be understood that folk artists and folk heroes aka. “celebrities” are symbols of the lower castes, not to be worshiped in the upper tiers and to be put in their place if they misbehave. Education would divided by caste as soon as children show potential or lack therof.  A religion would be backed by the state to promote good behavior among lower castes, but treated as a useful tool among the thoughtful.

-High caste people will be encouraged to have many children without having to sacrifice their productive potential.  Servants would do most of the rote rearing if desired, leaving the parent free to focus on “quality time.”  Upper middles will be encouraged to breed at a surplus, middles at replacement, the lowers discouraged and offered money and perks by the state to emigrate elsewhere, get sterilized, or implanted with high caste embryos or sperm.

Sorting Out the Castes: Easy Disqualifiers

Within 30 seconds of looking at someone’s facebook, their room, a list of their favorite hobbies, what they’ve bought lately we get a rough sense of what type of person they are.  It’s possible we could be mistaken but generally quick judgments work.  In modern society we’re told we can’t accurately judge and categorize people but in reality it’s not only doable, it’s pretty easy.
In real life, it’s generally safe to assume that a passing frat bro is more into jack and coke and fireball whiskey than single malt scotch or that a black dude with baggy pants and expensive shoes isn’t a Babylon 5 fan.  That hipster sitting nearby at the coffee shop probably isn’t into nascar(unless he’s being “ironic”), the rugged looking man with the big pickup truck probably doesn’t listen to NPR.  There’s exceptions of course, but even very crude anecdotal stereotypes work most of the time in real life.  So it’s not that extraordinary to expect that we could sort people correctly at least 90% of the time with a very low amount of effort.  If it was broken down to more of a science, I figure people could be put in the right place almost all the time.
If all a system needs to do is sort people out better than the present system, that’s a pretty low bar.

Perhaps we start with easy disqualifiers:

-Regularly buys lottery tickets, gambles against the house.
-Regularly uses payday loans and maxes out credit cards without compelling emergency reasons.
-Buys products from infomercials, web ads, spam emails.
-Doesn’t understand basics of how government works.
-Doesn’t have a basic idea of or curiosity about nation or world outside of their area.
-Buys all junk food at the grocery store and over-indulges in it.
-Doesn’t read, watch, or listen to anything that isn’t light entertainment.
-Buys flashy cars and clothes they can’t afford.
-Hopelessly, non-functionally addicted to any drug they come into contact with.

People that meet these criteria demonstrate they lack critical thinking and judgment. They lack the brain power to understand how probability or compound interest works. They don’t have the impulse control to manage complex choices or delayed gratification. In our present system they are mercilessly parasitized and exploited and they’re fair game because we’re all “equal.” Sorted into their proper caste, kept away from all positions of responsibility, it would be understood they are inherently vulnerable to the clever and must be protected as an adult would protect children or animals.
A pretty simple computer algorithm could probably instantly remove at least the bottom 10-20% or so without having to give evaluations or examinations to millions of people. Just data mining people’s real life behavior could probably make the initial rough cuts.

Imagine just taking away the vote from the dumbest and most impulsive 10% or so of the US population. There would probably be massive systemic improvements and an upgrade in political discourse overnight as if by magic. Just ponder a moment the magnitude of this lowest-hanging fruit alone.
Just weeding out those obviously unfit for civic life and placing them in an undercaste alone opens up huge possibilities before we even get started.

The Ruling Class: Why Changing Rulers Doesn’t Change Society

The first job of the ruler isn’t to rule well or make anybody happy.
First they have to keep themselves in power.
Next is to keep some kind of society going from day to day even if it’s a shithole, so they have something to rule over.
Finally, they have to worry about competition from other rulers.
The other stuff is mostly optional extras.

From this point of view, most rulers are actually pretty good at what they do and are on top of the pyramid for a reason.
When discontented members of the upper middle class have a successful revolution, they always try to focus on the optional extras first but find that the three fundamentals of being a ruler are deceptively difficult to achieve.
They get way ahead of themselves trying to bring about their ideal world of peace and equality but are smacked in the face with reality when they can’t keep a currency solvent, can’t settle on a stable form of government, counter-revolutionary movements start springing up within the country, and the state’s neighbors eagerly mass armies on the border to take advantage of the chaos.

The American Revolution is a remarkable exception, because it wasn’t started by jealous skilled professionals.  It was begun by a ruling class.
Because of the distance between the American colonies and Britain, a de facto ruling class rose up in the colonies.  Of course, no place can have two bodies of rulers.  The American Revolution was the conflict that resolved this contradiction.
Guys like Washington and Jefferson weren’t well-paid slaves, they were aristocrats.  They already had the experience, broad education, and mentality of mastery required to actually run a place.
We see a lot of crossroads in the early American state where unsuitable rulers would have careened from one excess to another.
Fractured into 13 weak governments, surrounded by hostile Indian nations, all the European nations circling like sharks, faced with internal revolts such as the Whiskey Rebellion and Shays’ Rebellion, with no clear center of government or finance…
They faced all the classic problems that confront yuppie revolutionaries but with their wider wisdom avoided, or at least managed to mitigate the damage of making the same mistakes.
Already aristocrats of their local regions, they were within a couple decades able to figure out what needed to be done to establish a viable state.
They even went further once they had most of the basics under control and made an attempt at fulfilling their ideological goals.
A glimpse at the dismal history of states tells us they didn’t do so bad.  They sailed through reefs riddled with wrecks and survived.

Rulers cannot wield power wantonly.  They’re forced to tread carefully and react to the realities of the world around them appropriately or they don’t stay in charge for long.
Their struggle is not to chafe under a boss, but to work against the limitations of nature.  It’s them against the world.  They can’t call the police if they have a problem, the police call them with their problems.
Ironically, the unsheltered life of the ruling class shares much in common with underclass gangsters.
While wage earners can’t comprehend the life of rulers and idolize the upper middle class, gangsters dream instead of ruling. Indeed, gangsters are opportunists always trying to set up their own shadow state right underneath the ruler’s nose.

Because rulers just do a few simple things and react to their environment to achieve those goals.  It’s up to the people to achieve those goals.
If a population is ignorant, unorganized, and easily ruled by violence, a violent state results.
If you or I rose to power in such a state, we’d do no differently out of necessity.
The USA discovered the hard way that Saddam actually governed Iraq pretty much as it ought to be governed to hold it together as one state.
If we tried to govern through softer methods when violence is more effective, someone would soon come along with no compunctions and quickly depose us.
If a population is smart, conscientious, and organized, the ruler has to drastically change his strategy to stay in power.  He encourages a relatively affluent society instead of a brutal kleptocracy not out the goodness of his heart—sentimental rulers don’t stay alive very long—but because it is more beneficial to him to have a stable, wealthy society that keeps most people content.
If we imagine the ruler as a man in the wilderness, we can suppose the weather represents the people.  The ruler merely reacts to the climate, staying in when there’s a storm or traveling when it’s sunny.  In the largest sense, every government is representative.
Peoples truly do get the government they deserve.

The problem with mass governments, is each of us is just a drop in the ocean, unable to exert any sizable influence.  But for the fear of bigger organizations, it makes a lot more sense for people to organize on a much smaller scale so the nature of their society better moves rulers to act in their interests.

The problem with revolutionaries is they try to change a people by changing the government.  The key to any real change is not the rulers, but the composition of a population.

The Upper Middle Class: The Usurpers

The wealthiest, highest status people who still work jobs and get paychecks we may call the upper middle class, urban professionals, yuppies.

As far as the subordinate masses of lesser wage earners are concerned, they are the angels in heaven making 6 figures in their “self-actualizing” careers.  A huge proportion of TV, movies, and fiction idolizes the exploits of doctors, surgeons, lawyers, FBI investigators, special agents, police chiefs, jet pilots, and professors.
These heroes are the most talented workers at the top of their craft.

The upper middle class is the glowing source of the culture upper proles and the middle class try to imitate.  If they decide quinoa or yoga is in, it filters down over the next few years.  When the middle classers embrace the new trend the upper middle class dumps it out of disgust and finds a new fad.  Or they escalate, and put expensive twists on their version that sets it safely apart from the riff raff.  Mid to low proles of course are impermeable to these fads and stick with their light beer and doritos come hell or high water.

Those in the upper middle class bask in their position of leadership and indulge in snobbery, but there’s one big problem that’s the bane of their existence:

They’re still hirelings.

Most of them have bosses just like the lowest prole day laborer.  Because they have high demand skills that are hard to replace, they’re treated as esteemed humans, not like animals as proles are.  However, they’re not the ones pulling the strings and they still have a “career” to grind at for decades before they get old and die in an upscale “retirement community”.  They may go to Iceland and Costa Rica on their vacations, but most of the time they’re tied to a “position” that demands intense dedication.  Because they live in a high value market, they must constantly prove themselves against the best competition in the world.
All their SWPL trappings such as hiking gear in the big city, cars with bike racks on top, vibram running shoes, new age crystals, and organic trail mix are trappings of the freedom they wish they had.
All their favorite brands promise meditative bliss, open skies, and airy mountain forests because they’re still slaves that crave freedom, just like any other worker.  In some ways it’s worse for them because their intellects are just sharp enough to perceive the trap they live in and resent it.  This makes them potentially dangerous.

If the middle class is the castle moat, getting constantly assailed from without, getting the castle’s sewage dumped into it from within, the upper middle class enjoys a truly privileged place within the castle walls, dwelling in the royal court.
They may actually have substantial contact with rulers.  To everyone else, the Elites are like Gods living atop an incomprehensible height.
The upper middle class on the other hand gets some access to those at the very top.  Unlike the rest, they get to observe how the rulers are not Gods, but flesh and blood people who often make mistakes.  They might even start thinking that they could do a better job…

So, under the right circumstances, the upper middle class becomes like Lucifer among God’s angels.  Already possessed of enough ambition and talent to get to the very top of the labor force, they begin to have seditious thoughts if the ruling order appears weak or incompetent.
If those with upper middle class qualities get disenfranchised and cut out of the game, they simmer with resentment and use their intelligence and leadership ability to start movements against the establishment.  If the rulers cut too many of the best and brightest out of their racket, the best and brightest turn all their energy against the rulers.
When a wave of discontent from the larger population puts the rulers off balance the ambitious upper middle class may decide the time is right.
A desperate ruler does the one thing he should never do and makes a concession.
Parliament gets called into an emergency session, the estates general is convened…the rest is history.

People of the upper middle class are smart, educated, and organized enough that they often succeed at having a revolution.  The problems begin when they discover that running a government isn’t the same as having a job.  It requires a world view alien to the worker slave mentality.  There’s no boss, no instructions to follow.  They finally must truly think for themselves.
For all their skill, an upper middle class person mostly just does one thing in one sphere of influence.  Though that role may be important, it cannot prepare them for the challenge of controlling many spheres and understanding the larger patterns that govern them all.

Because they still just work a job for their masters, they’re free to indulge in feel-good philosophies about how humanity could be made better.  Upper middle class revolutions usually have catchy slogans with high flung promises of ‘liberty’ and ‘equality.’  When the top slaves win their revolution, though, they very quickly discover that feel-good talk doesn’t make a state run.
They come from a class that spends its entire youth sheltered in prep schools and universities, spending most of their time learning highly specialized skills in the company of others who share their priorities and values.
The problem with Upper Middles trying to rule is they have no idea what motivates most people, no clue how most people live and behave.
Their moral ideologies are possibly suited to other people like them, but they are oblivious that they represent well under 10% of the population and the vast majority of humanity is nothing like them.
To put it simply, they have no street smarts.  Any lower prole teenager would be a good starting teacher to introduce them to the ways of the real world.

Unsurprisingly, upper middles find themselves in way over their heads when they actually take over.  They soon find themselves solving problems just like their bosses used to, but more heavy-handedly.  If the rulers used to hang trouble makers, in no time at all the victorious revolutionaries will have great terrors and great purges.
The revolution that begins with hope and optimism, then devolves into disaster and tyranny.  Tragically, time and again the upper middle class discovers, as Lucifer did, that to rule is above their proper place in the heavens.

The Middle Class: Caught In Between

No one likes the middle class.
They’re like a teacher’s pet trying too hard to please the teacher.
Their masters look down on them with amused contempt.  Servile creatures who sell their souls for larger crumbs.
The working class despises their eagerness to sell out everyone else and envies their standard of living.
Confounded, the middle class tries harder to please yet still finds itself caught in the middle surrounded by enemies.
When things start going bad, they make excellent scapegoats while their masters stay in comfort.
The middle class is a buffer state, the first line of defense for people who matter.

Other than being in the middle of the hierarchy, there’s nothing middle about the middle class.  They’ve always been a minority, perhaps less than 20% of the population even in the best of times.  These are the people who’ve left behind the working class lifestyle, but are far as ever from any real power.  The middle class are the low level functionaries who typically rely on the good graces of the rich for their relatively privileged lifestyle. They are owned people like the workers but live under greater supervision with more responsibilities and expectations.
While a prole wanders from one job to the next knowing it will be the same as the last, losing a job for the middle class person can be a major life crisis that threatens to cast him back down into the seething mass of the working class.

The mentality of the middle class is one of anxiety, like that of a rodent or a deer.  They know they’re among the few who’ve managed to get ahead and are terrified of falling from grace.  If they fall, their family falls with them.  They’ve lost the ability to function in the rougher prole society.  Their sheltered helicopter-parented kids are easy targets in a prole school district.  They’re like cops getting sent to prison if they fail.  For them, there’s no going back.
Paul Fussell in his book, Class, had the insight to notice that they like everything to be bland and inoffensive from their food to entertainment.  So complete is their subservience and desire to avoid offense that it controls their lives even when they’re not working.  They try to imitate their superiors by being verbose and using lots of long words that disguise their real meaning, especially if it’s something possibly disagreeable.  Just think of the grey and boring names we associate with corporate jargon.  If a middle class person tells you their job title, it’s not clear what they actually do.

Peasants have revolts, the upper middle class, revolutions. The middle class has no rebellion.  Their fortunes are tied to the ruling order and they fear losing what they have too much to participate in upheaval.  They’ll usually still be fed when most proles are starving so will have even less incentive to betray their masters and join the destitute multitudes.

Like proles, middle classers are devoid of imagination and ideas.  Curiosity is alien to them.  The ideal middle class person needs to have enough brains to acquire skills and be likable to the right people, but any more than that is dangerous to the blind loyalty required of them.
They’re perfectly plain in looks possessing neither intellect or stupidity.  They’re the insipid gruel of humanity lacking in flavor or personality content to work at the same desk for a lifetime.
Proles are passive and impotent but at least they are passionate.
Proles are collectivist, they stick to the ways of their own kind.
The middle classers are conformist, their culture is their failure to imitate their betters.  They have no love for themselves, they care only for fashions handed down from above.

The lack of of identity and stuffiness of middle class culture makes it the first zone of society with potential for unsocialized malcontents to break off in search of meaning and belonging in life.  At present the middle class is shrinking from an all-time high to return to more normal historic levels.  Plenty of middle class children have failed to get the same status as their parents and find themselves alienated.
Middle class people are harmless to rulers as long as they stay that way.  But if too many of them slip towards proledom their better brains and higher initiative can cause some problems as they bring their resentments down with them and begin to inspire popular anger.

The Masses Crave Discipline

I was briefly doing some reading on dog training once because I was visiting my parents and they had a young puppy full of energy with little discipline.  It was difficult to even take the young animal for a walk because he would zip every which way with no sense of direction and constantly fight against the tugging of the leash.
I soon discovered the ideas of a guy called Cesar Milan on the web, a fellow who I understand had a TV show.
It soon struck me that his kind of ideas didn’t just seem dog-like to me.  I’d never found a finer manual in the art of herding people.

We have only to see Britain’s adulation for its royal family or Americans’ worship of the Kennedys to understand that the typical human psychologically requires a master as surely as any dog.  People feel happy and safe when there is a dominating presence at the head of their tribe.  They become miserable and anxious in the absence of discipline and leadership.

One has only to observe groups of kids.  A classroom with a strong and competent teacher is well behaved and happy.  A class with a weak teacher is obnoxious and miserable.
One would think that the kids with greater freedom would be happier, but the opposite is true.
Over the years I’ve had stints as a substitute teacher and an English teacher.  I’ve worked in tourist venues where groups of kids pass through constantly.  Everywhere I’ve gone, the kids without leadership have bratty sneers on their faces and while they may smile, it’s always a snide expression of mockery and contempt.  They’re unhappy, insecure, and bored.
Investigating dog psychology on the internet, I read how canine misbehavior is an attempt to get attention and test the leadership of the master.  The dog is begging to be shown rules and leadership just as it begs for food.  After all, social creatures require rules and structure as they do food or water.
It struck me that all those kids are exactly the same way.  Their misbehavior when not disciplined is just an escalating plea for leadership.  They immediately become happy and compliant again when their misbehavior is punished and they are decisively cast down into their proper place.

Dogs, according to the likes of Cesar Milan, experience a great deal of stress when despite their pleas, no leadership is forthcoming.  The dog starts to see itself as the incipient alpha bearing full responsibility for the wellbeing of the pack.  This crushing stress, combined with perceiving the need to assert itself as leader, mere misbehavior can escalate into outright aggression.  This is the point where the master loses control of the situation irrevocably.

Here,  I reflected, rulers of people do not fall from internal disputes as long as they show strength and leadership.  However, the moment a ruler makes concessions, the end is near.  We can reflect on Gorbachev and the end of the Soviet Union, or Mubarak in Egypt.  We can compare the outcome of President Jackson’s quick and decisive suppression of secession movements in South Carolina, with the concessions and indecisiveness of Buchanan.
It is an eternal law of dealing with the masses: the strongman is rewarded with obedience, the kind man with rebellion and overthrow.

American foreign policy would have been greatly improved had its formulators understood the human craving for discipline.  They would have immediately had an astute and accurate understanding of what an Iraq without Saddam would be like.  Now, faced with all the problems that the strongman kept in check, they’re forced to unhappily enter an alliance with the Iranians just to feebly attempt to restore what they already had—and willfully undid—because they chose to make real world policy while living in a fantasy land.

If anything, the colonialists of the British Empire had no illusions about the subservient and base nature of humanity.  With incomparably less wealth, technology, and personnel they managed to govern most of the planet.  A few jungle and desert zones capable of resisting the entire might of the United States caused no unusual problems for the British whose only advantage over the American superpower was a shrewd understanding of people.

Enlightenment thought teaches us humans are perfect rational agents, who need only be set free.  But even the most casual glance at the psychology of real, ordinary people quickly informs us:  One of the cruelest things that can be done to a man is to set him free.  At heart, man wants to be ruled.

Proles Are Inert

We have established that human societies everywhere settle into a stratified equilibrium.  Many other social species have hierarchy.  Amongst humans, there is the hierarchy of natural castes.

Societies thrive or collapse  in proportion that its class system reflects the reality on the ground.  A society fails when mediocre men become rulers and great men are made into poor peasants.
A society stagnates when the best outliers are made to live as exiles and the halls of
power belong to ordinary men.

In the modern west, we think of justice merely as fairness in meting out punishments, but it’s much more than that.  Justice is a person attaining whatever station and reward is justly theirs.
It is sad we mostly understand this in terms of petty criminals being punished.
Rarely, do we reflect that it is just those with prolish values and temperaments are proles, or that those of noble bearing and character ascend the heights.

All across the internet, one finds idealogues who expect enraged masses to rise up and have a revolution any day now to stop “big government.”  Their outrage always turns out to be nonsense of course.
The peasants have always had their champions—champions who nearly always fail and end up dead themselves.  The brothers Gracchi in the days of the Roman Republic are a classic example.  After the two brothers were murdered in succession trying to pass monopoly-busting land laws, further attempts at reform dwindled for some reason.  Despite their far greater numbers, the proles were unable to protect their champions or carry out an agenda themselves.  As usual, they missed opportunities their betters would have seized upon.  The proles have always been inert.

Like most Americans, I was taught the idea of a “common man” enshrined as some kind of God.  But within a few years of going out into the world to fend for myself, I had discovered that the common people are no God, they’re just the mob.

The first universal trait I noticed in their character was passivity.  Everywhere I’ve been, prolish folks endlessly complain about their lot and resent their superiors in life.  But it dawned on me one day—they never do anything about it, nor are they capable of action.
I looked back through history, since my own life is a narrow anecdotal slice, but the pattern of proles is timeless as the tides.
So long as their stomachs are full most of the time, even if they’re subsisting on junk, they grumble amongst themselves, mostly for stress relief, but utterly lack motivation for change until they are truly desperate.  They are constitutionally incapable of framing dissident thoughts of their own volition.  Actually, their defining quality is they lack volition and agency.  If they were not docile and gullible, societies of millions where just a few have all the wealth would  not be possible.  In a way, it is just.  Unable to defend themselves, they assume their proper place as preybeasts.
Across history and location poor peasants have always been proud supporters of the established order while the truly rebellious have always been educated young men who couldn’t quite make it into, or beyond the upper middle class.
Peasants have always had revolts,
Frustrated petit bourgeois, revolutions.

Proles are by nature obedient creatures that define themselves by working most of the time.  They love to brag about how busy they are, all the sacrifices they’ve made while working, the injuries they’ve gotten doing the dirty work of the affluent.  They are masochists eternally dying in mines and on battlefields for their masters.  They take comfort in repetition.  Proles always buy the same brands, drive the same route every day, work the same tedious work, and listen to the same 25 songs everyone else is listening to over and over again.
Proles take pride in collectivism and trust the herd.  In a prole bar one doesn’t try to to order craft beers or wine when everyone else has pitchers of coors light.  In Proleville, no man can be talked to if he can’t talk about sports—the fine art of watching the accomplishments of others rather than doing for oneself.  Eating different foods, learning another language, staying fit with exercise, anything everyone else isn’t doing is a quick ticket to being cast out.  Just as they would not let a dog or pig sit with them at the dinner table, they allow no one in their midst who they cannot identify as a fellow human.

Maoist China, Stalinist Russia, or Khmer Rouge Cambodia are fine examples of what happens when the common man becomes ruler.  Given far more power than befits his station, his natural loathing and envy of anyone different than himself manifests in hysterical witch hunts.  Men like Mao and Stalin understood the vastness of this ocean of envy for The Man and kept their populations appeased by allowing the peasants to terrorize the hated middle management—rich peasants, the landlords, the educated.  Given permission by the rulers themselves, their normally impotent rage at life poured forth to create some of history’s greatest disasters.

The majority of human beings are proles.  The family I come from were classic anxious upper proles desperately groveling for middle class acceptance.
Their neurotic habits led to the isolation that allowed me to grow up in a vacuum of sorts and eventually develop customs of my own.
I learned to understand the futility of their struggle and regard their subservient attitudes with contempt.
I am genetically a prole, more predisposed to an honest day’s labor than white collar “networking.”
But I have striven to become an active rather than passive individual, attempting to shape my own destiny rather than spending the rest of my life complaining during lunch break.  If I accept the universe is fundamentally just rather than unjust, then I must face the fact that I must be the change I wish to see.
I may have unfair obstacles in my path.  I can choose to suppose I got a bad lot in life.  It does not change my mission.

Some might call my sentiment here “elitist” but that is why proles stay proles.  They always stay steadfast that they are undeserving of the lot they’ve been given yet remain ignorant in an age of information and continue to squander their wealth on big trucks and houses they can’t afford, lotto tickets, slot machines, smokes, and red bull by the case.  Most importantly, though, they are eternally bereft of imagination and ideas—and that is why things are the way they are.

The Fundamental Problem of Middle Classness

“The middle class man is scared.

As C. Wright Mills notes, ‘He is always somebody’s man, the corporation’s, the government’s, the army’s…’

One can’t be too careful.

One management advisor told Studs Terkel: ‘Your wife, your children have to behave properly. You’ve got to fit the mold. You’ve got to be on guard.’

In Coming Up for Air (1939) George Orwell, speaking for his middle-class hero, gets it right:

‘There’s a lot of rot talked about the sufferings of the working class. I’m not so sorry for the proles myself…The prole suffers physically, but he’s a free man when he isn’t working. But in every one of those stucco boxes there’s some poor bastard who’s never free except when he’s fast asleep.’ ”

Class, Paul Fussell, 1983. p.36-37

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