Every dollar is a vote—so it is of supreme importance to make sure these votes are given into the right hands. Someone of low character with millions of dollars can cause great damage to society just by influencing the market with their preferences. Imagine a political election where ambitious psychopaths get super-ballots worth 10,000 normal votes. It sounds bizarre if we think in terms of elections for political office, yet this is how the economy works and most of us are okay with it.
We approve of parasitic financiers hoarding away millions or even billions of dollars. So long as someone “earns” their wealth, we don’t care if they’re being awarded in proportion to the value they contribute or even if they intend to use the group’s very lifeblood to defect. In a system of economic nihilism, where economies are left to drift without guiding purpose, nothing matters so long as you get money while managing to stay out of a jail cell.
If the economy gives great rewards to people who contribute relatively little value, we can envision the heart sending the best of its blood supply to the appendix, or in the case of someone who harms society, to a tumor or tapeworm. We see this circulatory system acts against the interests of its own body. It’s a violation of natural law that strikes us as repulsive and wrong in living things, but most of us are unable to make the abstract leap from what we understand viscerally.
That is how the lower castes have always been subjugated, not primarily through force, but through their inability to extend principles. Under the influence of economic nihilism even those capable of deeper reflection have forgotten that the distribution of society’s influence points is one of the most important and sacred tasks, vital to the success and continuance of a people.
We are told, for instance, that the job market is about giving jobs to the most competent and hardest working. In practice, this really only applies to the most skilled and important work. The vast majority of work can be done somewhat competently by most people with a bit of training. So in practice, jobs are foremost billets we use to support members of society. The act of hiring someone isn’t “just business,” it gives someone a sacred mandate to exist in society and benefit from its fruits. Even with low pay, a worker is given money that will supply at least some of the necessities of food and shelter by permission of the many. If we buy a sack of potatoes rather than stealing it or growing it for ourselves, we do so by accumulating enough dollar votes, each of which is a material token of the collective will. What could be more amazing than a piece of such abstraction made into a solid thing?
To pay someone well carries even greater meaning. It allows a person not just to survive but to have surplus needed for offspring and the leisure and buying power required to exert influence on society. This is to plant the seeds of a garden, to elect someone who will form the character of society for generations to come. Yet we ask only if they can do the job the best, not whether they are deserving of the distinction of holding society’s precious wealth or whether they will handle that responsibility well.
More important than doing the job as well as possible is to be a cooperator with the group’s mission.
This is why the owner of a small business hires a friend even if the world is full of people who may be better qualified. The owner trusts his friend and his wealth goes to an ally rather than a stranger.
This is why in the long run a nation that prides itself on “work ethic” over allegiance loses to tribes that put allegiance first. Thus, the nation-state model that’s gone global since the 1860s is now challenged by the tribe-state.
A small tribe doesn’t have a “job market” with little worker atoms floating around. It has slots with roles that need to be filled and those slots are given to the best and most loyal. The choice of who is appointed to those posts and how many influence points they’re given decides success or disaster. Who we hire selects our tribe.
Conversely, there is a clear duty to deny influence points to those who will hurt the group and to hunt down those who abuse the points system.